αὐτός
autos
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 3.727 Verse
- John 1:48 αὐτῷαὐτῷ
“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
- John 1:49 αὐτῷ
“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”
- John 1:50 αὐτῷ
Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
- John 1:51 αὐτῷ
Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
- John 2:2 αὐτοῦ
and Jesus and His disciples had also been invited to the wedding.
- John 2:3 αὐτόν
When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”
- John 2:4 αὐτῇ
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
- John 2:5 αὐτοῦ
His mother said to the servants, “Do whatever He tells you.”
- John 2:7 αὐτοῖςαὐτὰς
Jesus told the servants, “Fill the jars with water.” So they filled them to the brim.
- John 2:8 αὐτοῖς
“Now draw some out,” He said, “and take it to the master of the banquet.” They did so,
- John 2:10 αὐτῷ
and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!”
- John 2:11 αὐτοῦαὐτὸναὐτοῦ
Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
- John 2:12 αὐτὸςαὐτοῦαὐτοῦαὐτοῦ
After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.
- John 2:17 αὐτοῦ
His disciples remembered that it is written: “Zeal for Your house will consume Me.”
- John 2:18 αὐτῷ
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
- John 2:19 αὐτοῖςαὐτόν
Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
- John 2:20 αὐτόν
“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
- John 2:21 αὐτοῦ
But Jesus was speaking about the temple of His body.
- John 2:22 αὐτοῦ
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
- John 2:23 αὐτοῦαὐτοῦ
While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.
- John 2:24 αὐτὸςαὐτοῖςαὐτὸν
But Jesus did not entrust Himself to them, for He knew them all.
- John 2:25 αὐτὸς
He did not need any testimony about man, for He knew what was in a man.
- John 3:1 αὐτῷ
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
- John 3:2 αὐτὸναὐτῷαὐτοῦ
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
- John 3:3 αὐτῷ
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
- John 3:4 αὐτὸναὐτοῦ
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
- John 3:8 αὐτοῦ
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
- John 3:9 αὐτῷ
“How can this be?” Nicodemus asked.
- John 3:10 αὐτῷ
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
- John 3:15 αὐτῷ
that everyone who believes in Him may have eternal life.
- John 3:16 αὐτὸν
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- John 3:17 αὐτοῦ
For God did not send His Son into the world to condemn the world, but to save the world through Him.
- John 3:18 αὐτὸν
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
- John 3:19 αὐτῶν
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
- John 3:20 αὐτοῦ
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
- John 3:21 αὐτοῦ
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
- John 3:22 αὐτοῦαὐτῶν
After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
- John 3:26 αὐτῷαὐτόν
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
- John 3:27 αὐτῷ
John replied, “A man can receive only what is given him from heaven.
- John 3:28 αὐτοὶ
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’
- John 3:29 αὐτοῦ
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
- John 3:32 αὐτοῦ
He testifies to what He has seen and heard, yet no one accepts His testimony.
- John 3:33 αὐτοῦ
Whoever accepts His testimony has certified that God is truthful.
- John 3:35 αὐτοῦ
The Father loves the Son and has placed all things in His hands.
- John 3:36 αὐτόν
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- John 4:2 αὐτὸςαὐτοῦ
(although it was not Jesus who baptized, but His disciples),
- John 4:4 αὐτὸν
Now He had to pass through Samaria.
- John 4:5 αὐτοῦ
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
- John 4:7 αὐτῇ
When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
- John 4:8 αὐτοῦ
(His disciples had gone into the town to buy food.)