γάρ
gar
γάρ,
co-ordinating particle, contr. of γε ἄρα,
verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.;
1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al.
2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al.
3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word).
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Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 990 Verse
- Romans 11:1 γὰρ
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
- Romans 11:15 γὰρ
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- Romans 11:21 γὰρ
For if God did not spare the natural branches, He will certainly not spare you either.
- Romans 11:23 γάρ
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
- Romans 11:24 γὰρ
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
- Romans 11:25 γὰρ
I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
- Romans 11:29 γὰρ
For God’s gifts and His call are irrevocable.
- Romans 11:30 γὰρ
Just as you who formerly disobeyed God have now received mercy through their disobedience,
- Romans 11:32 γὰρ
For God has consigned everyone to disobedience so that He may have mercy on everyone.
- Romans 11:34 γὰρ
“Who has known the mind of the Lord? Or who has been His counselor?”
- Romans 12:3 γὰρ
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
- Romans 12:4 γὰρ
Just as each of us has one body with many members, and not all members have the same function,
- Romans 12:19 γάρ
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
- Romans 12:20 γὰρ
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
- Romans 13:1 γὰρ
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
- Romans 13:3 γὰρ
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
- Romans 13:4 γὰργὰργὰρ
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
- Romans 13:6 γὰργὰρ
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
- Romans 13:8 γὰρ
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
- Romans 13:9 γάρ
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
- Romans 13:11 γὰρ
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- Romans 14:3 γὰρ
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
- Romans 14:4 γὰρ
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
- Romans 14:5 γὰρ
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
- Romans 14:6 γὰρ
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
- Romans 14:7 γὰρ
For none of us lives to himself alone, and none of us dies to himself alone.
- Romans 14:8 γὰρ
If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
- Romans 14:9 γὰρ
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
- Romans 14:10 γὰρ
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
- Romans 14:11 γάρ
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
- Romans 14:15 γὰρ
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
- Romans 14:17 γάρ
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
- Romans 14:18 γὰρ
For whoever serves Christ in this way is pleasing to God and approved by men.
- Romans 15:3 γὰρ
For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”
- Romans 15:4 γὰρ
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
- Romans 15:8 γὰρ
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
- Romans 15:18 γὰρ
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
- Romans 15:24 γὰρ
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
- Romans 15:26 γὰρ
For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
- Romans 15:27 γάργὰρ
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
- Romans 16:2 γὰρ
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
- Romans 16:18 γὰρ
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
- Romans 16:19 γὰρ
Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.
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My brothers, some from Chloe’s household have informed me that there are quarrels among you.
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For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
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For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
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For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
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For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
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Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
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For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.