δέ
de
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 2.482 Verse
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Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
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but when the perfect comes, the partial passes away.
- 1 Corinthians 13:12 δὲδὲ
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
- 1 Corinthians 13:13 δὲδὲ
And now these three remain: faith, hope, and love; but the greatest of these is love.
- 1 Corinthians 14:1 δὲδὲ
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
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For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
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But he who prophesies speaks to men for their edification, encouragement, and comfort.
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The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
- 1 Corinthians 14:5 δὲδὲδὲ
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
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Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
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For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
- 1 Corinthians 14:15 δὲδὲ
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
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Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
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Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
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So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
- 1 Corinthians 14:24 δὲδέ
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
- 1 Corinthians 14:28 δὲδὲ
But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
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Two or three prophets should speak, and the others should weigh carefully what is said.
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And if a revelation comes to someone who is seated, the first speaker should stop.
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If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
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But if anyone ignores this, he himself will be ignored.
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But everything must be done in a proper and orderly manner.
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Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
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After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
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And last of all He appeared to me also, as to one of untimely birth.
- 1 Corinthians 15:10 δὲδὲ
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
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But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
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If there is no resurrection of the dead, then not even Christ has been raised.
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And if Christ has not been raised, our preaching is worthless, and so is your faith.
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In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
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And if Christ has not been raised, your faith is futile; you are still in your sins.
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But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
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But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
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For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
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And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
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But someone will ask, “How are the dead raised? With what kind of body will they come?”
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But God gives it a body as He has designed, and to each kind of seed He gives its own body.
- 1 Corinthians 15:39 δὲδὲδὲ
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
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There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
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Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
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Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
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When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
- 1 Corinthians 15:56 δὲδὲ
The sting of death is sin, and the power of sin is the law.
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But thanks be to God, who gives us the victory through our Lord Jesus Christ!
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Now about the collection for the saints, you are to do as I directed the churches of Galatia:
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Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
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And if it is advisable for me to go also, they can travel with me.
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After I go through Macedonia, however, I will come to you; for I will be going through Macedonia.
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Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.
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But I will stay in Ephesus until Pentecost,
