εἰμί

eimi

Griechisch G1510 Verb 2.465 Vorkommen in 2.100 Verse
εἰμί to be

εἰμί,

with various uses and significations, like the English verb to be.

I. As substantive verb.

1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28.

2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al.

3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al.

4. Impers., ἔστι, ἦν, etc.;

(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.;

(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.).

II. As copula uniting subject and predicate.

1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult.

2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).

3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19.

4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al.

5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);

(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al;

(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.;

(c) with ptcp. aor. (cl), Luk.23:9.

6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al.

7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al.

8. Ellipses;

(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.;

(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 2.100 Verse

  1. Acts 28:28 ἔστω

    Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”

  2. Romans 1:6 ἐστε

    And you also are among those who are called to belong to Jesus Christ.

  3. Romans 1:7 οὖσιν

    To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.

  4. Romans 1:9 ἐστιν

    God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you

  5. Romans 1:12 ἐστιν

    that is, that you and I may be mutually encouraged by each other’s faith.

  6. Romans 1:14 εἰμί

    I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

  7. Romans 1:16 ἐστιν

    I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

  8. Romans 1:19 ἐστιν

    For what may be known about God is plain to them, because God has made it plain to them.

  9. Romans 1:20 εἶναι

    For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

  10. Romans 1:22 εἶναι

    Although they claimed to be wise, they became fools,

  11. Romans 1:25 ἐστιν

    They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.

  12. Romans 1:32 εἰσίν

    Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.

  13. You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

  14. Romans 2:2 ἐστιν

    And we know that God’s judgment against those who do such things is based on truth.

  15. Romans 2:11 ἐστιν

    For God does not show favoritism.

  16. Romans 2:14 εἰσιν

    Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.

  17. Romans 2:19 εἶναι

    if you are convinced that you are a guide for the blind, a light for those in darkness,

  18. Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

  19. Romans 2:28 ἐστιν

    A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

  20. Romans 3:8 ἐστιν

    Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

  21. Romans 3:9 εἶναι

    What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

  22. Romans 3:10 ἔστιν

    As it is written: “There is no one righteous, not even one.

  23. Romans 3:11 ἔστινἔστιν

    There is no one who understands, no one who seeks God.

  24. Romans 3:12 ἔστινἔστιν

    All have turned away, they have together become worthless; there is no one who does good, not even one.”

  25. Romans 3:18 ἔστιν

    “There is no fear of God before their eyes.”

  26. Romans 3:22 ἐστιν

    And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

  27. Romans 3:26 εἶναι

    He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

  28. Romans 4:10 ὄντι

    In what context was it credited? Was it after his circumcision, or before? It was not after, but before.

  29. Romans 4:11 εἶναι

    And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

  30. Romans 4:13 εἶναι

    For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

  31. Romans 4:15 ἔστιν

    because the law brings wrath. And where there is no law, there is no transgression.

  32. Romans 4:16 εἶναιἐστιν

    Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

  33. Romans 4:17 ὄνταὄντα

    As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

  34. Romans 4:18 ἔσται

    Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

  35. Romans 4:21 ἐστιν

    being fully persuaded that God was able to do what He had promised.

  36. Romans 5:6 ὄντων

    For at just the right time, while we were still powerless, Christ died for the ungodly.

  37. Romans 5:8 ὄντων

    But God proves His love for us in this: While we were still sinners, Christ died for us.

  38. Romans 5:10 ὄντες

    For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

  39. Romans 5:13 ἦνὄντος

    For sin was in the world before the law was given; but sin is not taken into account when there is no law.

  40. Romans 5:14 ἐστιν

    Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

  41. Romans 6:5 ἐσόμεθα

    For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.

  42. Romans 6:11 εἶναι

    So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

  43. Romans 6:14 ἐστε

    For sin shall not be your master, because you are not under law, but under grace.

  44. Romans 6:15 ἐσμὲν

    What then? Shall we sin because we are not under law, but under grace? Certainly not!

  45. Romans 6:16 ἐστε

    Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

  46. Romans 6:17 ἦτε

    But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.

  47. Romans 6:20 ἦτεἦτε

    For when you were slaves to sin, you were free of obligation to righteousness.

  48. Romans 7:3 ἐστὶνεἶναι

    So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.

  49. Romans 7:5 ἦμεν

    For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.

  50. Romans 7:14 ἐστινεἰμι

    We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

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