εἰμί

eimi

Griechisch G1510 Verb 2.465 Vorkommen in 2.100 Verse

εἰμί to be

εἰμί,

with various uses and significations, like the English verb to be.

I. As substantive verb.

1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28.

2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al.

3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al.

4. Impers., ἔστι, ἦν, etc.;

(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.;

(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.).

II. As copula uniting subject and predicate.

1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult.

2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).

3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19.

4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al.

5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);

(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al;

(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.;

6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al.

7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al.

8. Ellipses;

(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.;

(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Übersetzung

Übersetzt als (BSB)

Formen

Nach Buch

Altes Testament

Neues Testament

Konkordanz 2.100 Verse

1 Corinthians 7:34 ᾖ

and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
1 Corinthians 7:36 ᾖ

However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
1 Corinthians 7:39 ἐστὶν

A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
1 Corinthians 7:40 ἐστιν

In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
1 Corinthians 8:5 εἰσὶνεἰσὶν

For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
1 Corinthians 8:7 οὖσα

But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
1 Corinthians 8:10 ὄντος

For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
1 Corinthians 9:1 εἰμὶεἰμὶἐστε

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
1 Corinthians 9:2 εἰμὶεἰμιἐστε

Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
1 Corinthians 9:3 ἐστιν

This is my defense to those who scrutinize me:
1 Corinthians 9:16 ἔστινἐστιν

Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
1 Corinthians 9:18 ἐστιν

What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
1 Corinthians 9:19 ὢν

Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
1 Corinthians 9:20 ὢν

To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
1 Corinthians 9:21 ὢν

To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
1 Corinthians 10:1 ἦσαν

I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
1 Corinthians 10:4 ἦν

and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
1 Corinthians 10:6 εἶναι

These things took place as examples to keep us from craving evil things as they did.
1 Corinthians 10:16 ἐστὶνἐστιν

Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
1 Corinthians 10:17 ἐσμεν

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
1 Corinthians 10:18 εἰσίν

Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
1 Corinthians 10:19 ἐστινἐστιν

Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
1 Corinthians 10:22 ἐσμεν

Are we trying to provoke the Lord to jealousy? Are we stronger than He?
1 Corinthians 10:28 ἐστιν

But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
1 Corinthians 11:3 ἐστιν

But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
1 Corinthians 11:5 ἐστιν

And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
1 Corinthians 11:7 ἐστιν

A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
1 Corinthians 11:8 ἐστιν

For man did not come from woman, but woman from man.
1 Corinthians 11:13 ἐστὶν

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
1 Corinthians 11:14 ἐστιν

Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
1 Corinthians 11:15 ἐστιν

but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
1 Corinthians 11:16 εἶναι

If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
1 Corinthians 11:19 εἶναι

And indeed, there must be differences among you to show which of you are approved.
1 Corinthians 11:20 ἔστιν

Now then, when you come together, it is not the Lord’s Supper you eat.
1 Corinthians 11:24 ἐστιν

and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
1 Corinthians 11:25 ἐστὶν

In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
1 Corinthians 11:27 ἔσται

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
1 Corinthians 12:2 ἦτε

You know that when you were pagans, you were influenced and led astray to mute idols.
1 Corinthians 12:4 εἰσίν

There are different gifts, but the same Spirit.
1 Corinthians 12:5 εἰσιν

There are different ministries, but the same Lord.
1 Corinthians 12:6 εἰσίν

There are different ways of working, but the same God works all things in all people.
1 Corinthians 12:12 ἐστινὄνταἐστιν

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
1 Corinthians 12:14 ἔστιν

For the body does not consist of one part, but of many.
1 Corinthians 12:15 εἰμὶεἰμὶἔστιν

If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
1 Corinthians 12:16 εἰμὶεἰμὶἔστιν

And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
1 Corinthians 12:19 ἦν

If they were all one part, where would the body be?
1 Corinthians 12:22 ἐστιν

On the contrary, the parts of the body that seem to be weaker are indispensable,
1 Corinthians 12:23 εἶναι

and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
1 Corinthians 12:25 ᾖ

so that there should be no division in the body, but that its members should have mutual concern for one another.
1 Corinthians 12:27 ἐστε

Now you are the body of Christ, and each of you is a member of it.