εἰμί
eimi
εἰμί,
with various uses and significations, like the English verb to be.
I. As substantive verb.
1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28.
2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al.
3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al.
4. Impers., ἔστι, ἦν, etc.;
(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.;
(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.).
II. As copula uniting subject and predicate.
1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult.
2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).
3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19.
4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al.
5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);
(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al;
(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.;
(c) with ptcp. aor. (cl), Luk.23:9.
6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al.
7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al.
8. Ellipses;
(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.;
(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 2.100 Verse
- 1 Timothy 6:18 εἶναι
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
- 2 Timothy 1:6 ἐστιν
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
- 2 Timothy 1:12 ἐστιν
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
- 2 Timothy 1:15 ἐστιν
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
- 2 Timothy 2:2 ἔσονται
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
- 2 Timothy 2:17 ἐστιν
and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus,
- 2 Timothy 2:19 ὄντας
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
- 2 Timothy 2:20 ἔστιν
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
- 2 Timothy 2:21 ἔσται
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
- 2 Timothy 2:24 εἶναι
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
- 2 Timothy 3:2 ἔσονται
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
- 2 Timothy 3:6 εἰσιν
They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
- 2 Timothy 3:9 ἔσται
But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.
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so that the man of God may be complete, fully equipped for every good work.
- 2 Timothy 4:3 Ἔσται
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
- 2 Timothy 4:11 ἐστινἔστιν
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
- Titus 1:6 ἐστιν
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
- Titus 1:7 εἶναι
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
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He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
- Titus 1:10 Εἰσὶν
For many are rebellious and full of empty talk and deception, especially those of the circumcision,
- Titus 1:13 ἐστὶν
This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith
- Titus 1:16 ὄντες
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
- Titus 2:2 εἶναι
Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.
- Titus 2:4 εἶναι
In this way they can train the young women to love their husbands and children,
- Titus 2:9 εἶναι
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
- Titus 3:1 εἶναι
Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,
- Titus 3:2 εἶναι
to malign no one, and to be peaceable and gentle, showing full consideration to everyone.
- Titus 3:3 Ἦμεν
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- Titus 3:8 ἐστιν
This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.
- Titus 3:9 εἰσὶν
But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.
- Titus 3:11 ὢν
knowing that such a man is corrupt and sinful; he is self-condemned.
- Titus 3:14 ὦσιν
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
- Philemon 1:9 ὢν
I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.
- Philemon 1:12 ἔστιν
I am sending back to you him who is my very heart.
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But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
- Hebrews 1:3 ὢν
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
- Hebrews 1:5 εἶἔσομαιἔσται
For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?
- Hebrews 1:10 εἰσιν
And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.
- Hebrews 1:12 εἶ
You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”
- Hebrews 1:14 εἰσὶν
Are not the angels ministering spirits sent to serve those who will inherit salvation?
- Hebrews 2:6 ἐστιν
But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
- Hebrews 2:13 ἔσομαι
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
- Hebrews 2:14 ἔστιν
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
- Hebrews 2:15 ἦσαν
and free those who all their lives were held in slavery by their fear of death.
- Hebrews 3:2 ὄντα
He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
- Hebrews 3:6 ἐσμεν
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
- Hebrews 3:12 ἔσται
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
- Hebrews 4:2 ἐσμεν
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
- Hebrews 4:13 ἔστιν
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 5:5 εἶ
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”