εἰμί

eimi

Griechisch G1510 Verb 2.465 Vorkommen in 2.100 Verse

εἰμί to be

εἰμί,

with various uses and significations, like the English verb to be.

I. As substantive verb.

1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28.

2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al.

3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al.

4. Impers., ἔστι, ἦν, etc.;

(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.;

(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.).

II. As copula uniting subject and predicate.

1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult.

2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).

3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19.

4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al.

5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);

(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al;

(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.;

6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al.

7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al.

8. Ellipses;

(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.;

(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 2.100 Verse

1 John 2:9 εἶναιἐστὶν

If anyone claims to be in the light but hates his brother, he is still in the darkness.
1 John 2:10 ἔστιν

Whoever loves his brother remains in the light, and there is no cause of stumbling in him.
1 John 2:11 ἐστὶν

But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
1 John 2:14 ἐστε

I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
1 John 2:15 ἔστιν

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
1 John 2:16 ἔστινἐστίν

For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
1 John 2:18 ἐστίνἐστίν

Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
1 John 2:19 ἦσανἦσανεἰσὶν

They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
1 John 2:21 ἔστιν

I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
1 John 2:22 ἐστινἔστινἐστιν

Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.
1 John 2:25 ἐστὶν

And this is the promise that He Himself made to us: eternal life.
1 John 2:27 ἐστινἔστιν

And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
1 John 2:29 ἐστιν

If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
1 John 3:1 ἐσμέν

Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
1 John 3:2 ἐσμενἐσόμεθαἐσόμεθαἐστιν

Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
1 John 3:3 ἐστιν

And everyone who has this hope in Him purifies himself, just as Christ is pure.
1 John 3:4 ἐστὶν

Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
1 John 3:5 ἔστιν

But you know that Christ appeared to take away sins, and in Him there is no sin.
1 John 3:7 ἐστινἐστιν

Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
1 John 3:8 ἐστίν

The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
1 John 3:10 ἐστινἔστιν

By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.
1 John 3:11 ἐστὶν

This is the message you have heard from the beginning: We should love one another.
1 John 3:12 ἦνἦν

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
1 John 3:15 ἐστίν

Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
1 John 3:19 ἐσμέν

And by this we will know that we belong to the truth, and will assure our hearts in His presence:
1 John 3:20 ἐστὶν

Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
1 John 3:23 ἐστὶν

And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.
1 John 4:1 ἐστιν

Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
1 John 4:2 ἐστιν

By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
1 John 4:3 ἔστινἐστινἐστὶν

and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
1 John 4:4 ἐστεἐστὶν

You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
1 John 4:5 εἰσίν

They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
1 John 4:6 ἐσμενἔστιν

We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.
1 John 4:7 ἐστιν

Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
1 John 4:8 ἐστίν

Whoever does not love does not know God, because God is love.
1 John 4:10 ἐστὶν

And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
1 John 4:12 ἐστιν

No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
1 John 4:15 ἐστιν

If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.
1 John 4:16 ἐστίν

And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
1 John 4:17 ἐστινἐσμεν

In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
1 John 4:18 ἔστιν

There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
1 John 4:20 ἐστίν

If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
1 John 5:1 ἐστιν

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.
1 John 5:3 ἐστινεἰσίν

For this is the love of God, that we keep His commandments. And His commandments are not burdensome,
1 John 5:4 ἐστὶν

because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
1 John 5:5 ἐστινἐστιν

Who then overcomes the world? Only he who believes that Jesus is the Son of God.
1 John 5:6 ἐστινἐστινἐστιν

This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
1 John 5:7 εἰσιν

For there are three that testify:
1 John 5:8 εἰσιν

the Spirit, the water, and the blood—and these three are in agreement.
1 John 5:9 ἐστίνἐστὶν

Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son.