εἰς

eis

Griechisch G1519 Preposition 1.768 Vorkommen in 1.510 Verse

εἰς toward

εἰς,

prep. with accusative,

expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).

I. Of place.

1. After verbs of motion;

(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;

(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;

(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;

(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.

2. Of direction;

(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;

(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.

3. After verbs of rest;

(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;

(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.

II. Of time, for, unto;

1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.

2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.

III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.

IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.

V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.

VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 1.510 Verse

1 Peter 3:9 εἰς

Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
1 Peter 3:12 εἰς

For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
1 Peter 3:20 εἰς

who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
1 Peter 3:21 εἰς

And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
1 Peter 3:22 εἰς

who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
1 Peter 4:2 εἰς

Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
1 Peter 4:4 εἰς

Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
1 Peter 4:6 εἰς

That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
1 Peter 4:7 εἰς

The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
1 Peter 4:8 εἰς

Above all, love one another deeply, because love covers over a multitude of sins.
1 Peter 4:9 εἰς

Show hospitality to one another without complaining.
1 Peter 4:10 εἰς

As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
1 Peter 4:11 εἰς

If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
1 Peter 5:10 εἰς

And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
1 Peter 5:11 εἰς

To Him be the power forever and ever. Amen.
1 Peter 5:12 εἰς

Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
2 Peter 1:8 εἰς

For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
2 Peter 1:11 εἰς

and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.
2 Peter 1:17 εἰς

For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
2 Peter 2:4 εἰς

For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
2 Peter 2:9 εἰς

if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
2 Peter 2:12 εἰς

These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
2 Peter 2:22 εἰς

Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
2 Peter 3:7 εἰς

And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
2 Peter 3:9 εἰςεἰς

The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
2 Peter 3:18 εἰς

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
1 John 2:17 εἰς

The world is passing away, along with its desires; but whoever does the will of God remains forever.
1 John 3:8 εἰς

The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
1 John 3:14 εἰς

We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
1 John 4:1 εἰς

Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
1 John 4:9 εἰς

This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
1 John 5:8 εἰς

the Spirit, the water, and the blood—and these three are in agreement.
1 John 5:10 εἰςεἰς

Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son.
1 John 5:13 εἰς

I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.
2 John 1:2 εἰς

because of the truth that abides in us and will be with us forever:
2 John 1:7 εἰς

For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.
2 John 1:10 εἰς

If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
3 John 1:5 εἰς

Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.
Jude 1:4 εἰςεἰς

For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
Jude 1:6 εἰς

And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.
Jude 1:13 εἰς

They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.
Jude 1:21 εἰς

keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.
Jude 1:25 εἰς

to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
Revelation 1:6 εἰς

who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
Revelation 1:11 εἰςεἰςεἰςεἰςεἰςεἰςεἰςεἰς

saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
Revelation 1:18 εἰς

the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.
Revelation 2:10 εἰς

Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.
Revelation 2:22 εἰςεἰς

Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds.
Revelation 4:9 εἰς

And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever,
Revelation 4:10 εἰς

the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: