ἐν
en
ἐν,
prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.).
I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17.
II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al.
III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX).
IV. Of time,
(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31;
(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28;
(c) with art. inf.,
(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.;
(β) aor., when, after: Luk.9:36, al.;
(d) within (cl.): Mat.27:40,
V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 2.112 Verse
- 2 Peter 1:7 ἐνἐν
and to godliness, brotherly kindness; and to brotherly kindness, love.
- 2 Peter 1:12 ἐν
Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.
- 2 Peter 1:13 ἐνἐν
I think it is right to refresh your memory as long as I live in the tent of my body,
- 2 Peter 1:18 ἐν
And we ourselves heard this voice from heaven when we were with Him on the holy mountain.
- 2 Peter 1:19 ἐνἐν
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
- 2 Peter 2:1 ἐνἐν
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
- 2 Peter 2:3 ἐν
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
- 2 Peter 2:7 ἐν
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
- 2 Peter 2:8 ἐν
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
- 2 Peter 2:10 ἐν
Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
- 2 Peter 2:12 ἐνἐν
These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
- 2 Peter 2:13 ἐνἐν
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
- 2 Peter 2:16 ἐν
But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
- 2 Peter 2:18 ἐνἐν
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
- 2 Peter 2:20 ἐν
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
- 2 Peter 3:1 ἐνἐν
Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking
- 2 Peter 3:3 ἐν
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
- 2 Peter 3:10 ἐνἐν
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
- 2 Peter 3:11 ἐν
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
- 2 Peter 3:13 ἐν
But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
- 2 Peter 3:14 ἐν
Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
- 2 Peter 3:16 ἐνἐνἐν
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
- 2 Peter 3:18 ἐν
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
- 1 John 1:5 ἐν
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
- 1 John 1:6 ἐν
If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.
- 1 John 1:7 ἐνἐν
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- 1 John 1:8 ἐν
If we say we have no sin, we deceive ourselves, and the truth is not in us.
- 1 John 1:10 ἐν
If we say we have not sinned, we make Him out to be a liar, and His word is not in us.
- 1 John 2:3 ἐν
By this we can be sure that we have come to know Him: if we keep His commandments.
- 1 John 2:4 ἐν
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
- 1 John 2:5 ἐνἘνἐν
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
- 1 John 2:6 ἐν
Whoever claims to abide in Him must walk as Jesus walked.
- 1 John 2:8 ἐνἐν
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.
- 1 John 2:9 ἐνἐν
If anyone claims to be in the light but hates his brother, he is still in the darkness.
- 1 John 2:10 ἐνἐν
Whoever loves his brother remains in the light, and there is no cause of stumbling in him.
- 1 John 2:11 ἐνἐν
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
- 1 John 2:14 ἐν
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
- 1 John 2:15 ἐνἐν
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- 1 John 2:16 ἐν
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
- 1 John 2:24 ἐνἐνἐνἐν
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
- 1 John 2:27 ἐνἐν
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
- 1 John 2:28 ἐνἐν
And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.
- 1 John 3:5 ἐν
But you know that Christ appeared to take away sins, and in Him there is no sin.
- 1 John 3:6 ἐν
No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.
- 1 John 3:9 ἐν
Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.
- 1 John 3:10 ἐν
By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.
- 1 John 3:14 ἐν
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
- 1 John 3:15 ἐν
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
- 1 John 3:16 Ἐν
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
- 1 John 3:17 ἐν
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?