καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 5.137 Verse
- Luke 12:34 καὶ
For where your treasure is, there your heart will be also.
- Luke 12:35 καὶ
Be dressed for service and keep your lamps burning.
- Luke 12:36 καὶκαὶ
Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
- Luke 12:37 καὶκαὶ
Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.
- Luke 12:38 καὶ
Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.
- Luke 12:40 καὶ
You also must be ready, because the Son of Man will come at an hour you do not expect.”
- Luke 12:41 καὶ
“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
- Luke 12:42 Καὶ
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
- Luke 12:45 καὶκαὶκαὶκαὶ
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
- Luke 12:46 καὶκαὶκαὶ
The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
- Luke 12:47 καὶ
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
- Luke 12:48 καὶ
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
- Luke 12:49 καὶ
I have come to ignite a fire on the earth, and how I wish it were already kindled!
- Luke 12:50 καὶ
But I have a baptism to undergo, and how distressed I am until it is accomplished!
- Luke 12:52 καὶ
From now on, five in one household will be divided, three against two and two against three.
- Luke 12:53 καὶκαὶκαὶ
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
- Luke 12:54 καὶκαὶ
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
- Luke 12:55 καὶκαὶ
And when the south wind blows, you say, ‘It will be hot,’ and it is.
- Luke 12:56 καὶ
You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?
- Luke 12:57 καὶ
And why don’t you judge for yourselves what is right?
- Luke 12:58 καὶκαὶ
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
- Luke 12:59 καὶ
I tell you, you will not get out until you have paid the very last penny.”
- Luke 13:2 καὶ
To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
- Luke 13:4 καὶ
Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
- Luke 13:6 καὶκαὶ
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
- Luke 13:7 καὶκαὶ
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
- Luke 13:8 καὶκαὶ
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
- Luke 13:11 καὶκαὶκαὶ
and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
- Luke 13:12 καὶ
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
- Luke 13:13 καὶκαὶκαὶ
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
- Luke 13:14 καὶ
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
- Luke 13:15 καὶκαὶ
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
- Luke 13:16 καὶ
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
- Luke 13:17 Καὶκαὶ
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
- Luke 13:18 καὶ
Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
- Luke 13:19 καὶκαὶκαὶ
It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
- Luke 13:20 Καὶ
Again He asked, “To what can I compare the kingdom of God?
- Luke 13:22 Καὶκαὶκαὶ
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
- Luke 13:24 καὶ
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
- Luke 13:25 καὶκαὶκαὶΚαὶ
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
- Luke 13:26 καὶκαὶ
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
- Luke 13:27 Καὶ
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
- Luke 13:28 καὶκαὶκαὶκαὶ
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
- Luke 13:29 καὶκαὶκαὶκαὶκαὶ
People will come from east and west and north and south, and will recline at the table in the kingdom of God.
- Luke 13:30 καὶκαὶ
And indeed, some who are last will be first, and some who are first will be last.”
- Luke 13:31 καὶ
At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
- Luke 13:32 Καὶκαὶκαὶκαὶ
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
- Luke 13:33 καὶκαὶ
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
- Luke 13:34 καὶκαὶ
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
- Luke 14:1 Καὶκαὶ
One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely.