καί

kai

Griechisch G2532 Conjunction 9.023 Vorkommen in 5.137 Verse
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 5.137 Verse

  1. Hebrews 8:8 καὶκαὶ

    But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.

  2. Hebrews 8:10 καὶκαὶκαὶ

    For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.

  3. Hebrews 8:11 καὶκαὶ

    No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.

  4. Hebrews 8:12 καὶ

    For I will forgive their iniquities and will remember their sins no more.”

  5. Hebrews 8:13 καὶ

    By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.

  6. Hebrews 9:1 καὶ

    Now the first covenant had regulations for worship and also an earthly sanctuary.

  7. Hebrews 9:2 καὶκαὶ

    A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.

  8. Hebrews 9:4 καὶκαὶκαὶ

    containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.

  9. Hebrews 9:7 καὶ

    But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

  10. Hebrews 9:9 καὶ

    It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.

  11. Hebrews 9:10 καὶκαὶ

    They consist only in food and drink and special washings—external regulations imposed until the time of reform.

  12. Hebrews 9:11 καὶ

    But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.

  13. Hebrews 9:12 καὶ

    He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

  14. Hebrews 9:13 καὶκαὶ

    For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,

  15. Hebrews 9:15 Καὶ

    Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.

  16. Hebrews 9:19 καὶκαὶκαὶκαὶ

    For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,

  17. Hebrews 9:21 Καὶκαὶ

    In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.

  18. Hebrews 9:22 καὶκαὶ

    According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

  19. Hebrews 9:27 Καὶ

    Just as man is appointed to die once, and after that to face judgment,

  20. Hebrews 9:28 καὶ

    so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

  21. Hebrews 10:4 καὶ

    because it is impossible for the blood of bulls and goats to take away sins.

  22. Hebrews 10:5 καὶ

    Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.

  23. Hebrews 10:6 καὶ

    In burnt offerings and sin offerings You took no delight.

  24. Hebrews 10:8 καὶκαὶκαὶ

    In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).

  25. Hebrews 10:11 Καὶκαὶ

    Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.

  26. The Holy Spirit also testifies to us about this. First He says:

  27. “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

  28. Hebrews 10:17 Καὶκαὶ

    Then He adds: “Their sins and lawless acts I will remember no more.”

  29. by the new and living way opened for us through the curtain of His body,

  30. and since we have a great priest over the house of God,

  31. let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.

  32. Hebrews 10:24 καὶκαὶ

    And let us consider how to spur one another on to love and good deeds.

  33. Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.

  34. but only a fearful expectation of judgment and of raging fire that will consume all adversaries.

  35. Hebrews 10:29 καὶκαὶ

    How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?

  36. For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

  37. Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.

  38. Hebrews 10:34 καὶκαὶκαὶ

    You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.

  39. For, “In just a little while, He who is coming will come and will not delay.

  40. But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”

  41. Hebrews 11:4 καὶ

    By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.

  42. Hebrews 11:5 καὶ

    By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.

  43. Hebrews 11:6 καὶ

    And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

  44. Hebrews 11:7 καὶ

    By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.

  45. Hebrews 11:8 καὶ

    By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.

  46. Hebrews 11:9 καὶ

    By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.

  47. For he was looking forward to the city with foundations, whose architect and builder is God.

  48. Hebrews 11:11 καὶκαὶ

    By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.

  49. Hebrews 11:12 καὶκαὶκαὶ

    And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

  50. Hebrews 11:13 καὶκαὶκαὶ

    All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.

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