ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 6.978 Verse
- Hebrews 3:16 οἱ
For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
- Hebrews 3:17 τοῖςτὰτῇ
And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
- Hebrews 3:18 τὴντοῖς
And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?
- Hebrews 4:1 τὴν
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
- Hebrews 4:2 ὁτῆςτῇτοῖς
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
- Hebrews 4:3 τὴνοἱτῇτὴντῶν
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
- Hebrews 4:4 τῆςὁτῇτῇτῶν
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
- Hebrews 4:5 τὴν
And again, as He says in the passage above: “They shall never enter My rest.”
- Hebrews 4:6 οἱ
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
- Hebrews 4:7 τῆςτὰς
God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
- Hebrews 4:9 τῷτοῦ
There remains, then, a Sabbath rest for the people of God.
- Hebrews 4:10 ὁτὴντῶντῶνὁ
For whoever enters God’s rest also rests from his own work, just as God did from His.
- Hebrews 4:11 τὴντῷτῆς
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
- Hebrews 4:12 ὁτοῦ
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Hebrews 4:13 τοῖςὁ
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 4:14 τοὺςτὸντοῦτῆς
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
- Hebrews 4:15 ταῖς
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
- Hebrews 4:16 τῷτῆς
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
- Hebrews 5:1 τὰτὸν
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
- Hebrews 5:2 τοῖς
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
- Hebrews 5:3 τοῦ
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
- Hebrews 5:4 τὴντοῦ
No one takes this honor upon himself; he must be called by God, just as Aaron was.
- Hebrews 5:5 ὁὁ
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
- Hebrews 5:6 τὸντὴν
And in another passage God says: “You are a priest forever in the order of Melchizedek.”
- Hebrews 5:7 ταῖςτῆςτὸντῆς
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 5:8 τὴν
Although He was a Son, He learned obedience from what He suffered.
- Hebrews 5:9 τοῖς
And having been made perfect, He became the source of eternal salvation to all who obey Him
- Hebrews 5:10 τοῦτὴν
and was designated by God as high priest in the order of Melchizedek.
- Hebrews 5:11 ὁταῖς
We have much to say about this, but it is hard to explain, because you are dull of hearing.
- Hebrews 5:12 τὸντοῦτὰτῆςτῶντοῦ
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
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For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
- Hebrews 5:14 ἡτῶντὴντὰ
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
- Hebrews 6:1 τὸντῆςτοῦτὴν
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
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And this we will do, if God permits.
- Hebrews 6:4 τοὺςτῆςτῆς
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
- Hebrews 6:6 τὸντοῦ
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
- Hebrews 6:7 ἡτὸντοῦ
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
- Hebrews 6:8 τὸ
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
- Hebrews 6:9 τὰ
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
- Hebrews 6:10 ὁτοῦτῆςτὸτοῖς
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Hebrews 6:11 τὴντὴντῆς
We want each of you to show this same diligence to the very end, in order to make your hope sure.
- Hebrews 6:12 τῶντὰς
Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
- Hebrews 6:13 Τῷὁ
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
- Hebrews 6:15 τῆς
And so Abraham, after waiting patiently, obtained the promise.
- Hebrews 6:16 τοῦὁ
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
- Hebrews 6:17 ὁτοῖςτῆςτὸτῆς
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
- Hebrews 6:18 τὸνοἱτῆς
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
- Hebrews 6:19 τῆςτὸτοῦ
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
- Hebrews 6:20 τὴντὸν
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
- Hebrews 7:1 ὁτοῦτοῦὁτῆςτῶν
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,