ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Übersetzt als (BSB)
Formen
Nach Buch
Altes Testament
Neues Testament
Konkordanz 6.978 Verse
- Mark 10:10 τὴνοἱ
When they were back inside the house, the disciples asked Jesus about this matter.
- Mark 10:11 τὴν
So He told them, “Whoever divorces his wife and marries another woman commits adultery against her.
- Mark 10:12 τὸν
And if a woman divorces her husband and marries another man, she commits adultery.”
- Mark 10:13 οἱ
Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them.
- Mark 10:14 ὁτὰτῶνἡτοῦ
But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
- Mark 10:15 τὴντοῦ
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
- Mark 10:16 τὰς
And He took the children in His arms, placed His hands on them, and blessed them.
- Mark 10:18 Ὁὁ
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
- Mark 10:19 τὰςτὸντὴν
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”
-
“Teacher,” he replied, “all these I have kept from my youth.”
- Mark 10:21 Ὁτοῖς
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
- Mark 10:22 Ὁτῷ
But the man was saddened by these words and went away in sorrow, because he had great wealth.
- Mark 10:23 ὁτοῖςοἱτὰτὴντοῦ
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
- Mark 10:24 οἱτοῖςὁτὴντοῦ
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
- Mark 10:25 τῆςτῆςτὴντοῦ
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
- Mark 10:26 Οἱ
They were even more astonished and said to one another, “Who then can be saved?”
- Mark 10:27 ὁτῷ
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
-
Peter began to say to Him, “Look, we have left everything and followed You.”
- Mark 10:29 ὁτοῦ
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
- Mark 10:30 τῷτῷτῷ
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
- Mark 10:31 οἱ
But many who are first will be last, and the last will be first.”
- Mark 10:32 τῇὁοἱτοὺςτὰ
As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:
- Mark 10:33 ὁτοῦτοῖςτοῖςτοῖς
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
- Mark 10:35 οἱ
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
-
“What do you want Me to do for you?” He inquired.
- Mark 10:37 Οἱτῇ
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
- Mark 10:38 Ὁτὸτὸ
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
- Mark 10:39 ΟἱὉΤὸτὸ
“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.
- Mark 10:40 τὸ
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
- Mark 10:41 οἱ
When the ten heard about this, they became indignant with James and John.
- Mark 10:42 ὁοἱτῶνοἱ
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
- Mark 10:45 ὁτοῦτὴν
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- Mark 10:46 τῶνὁτὴν
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
-
When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”
-
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
- Mark 10:49 ὁτὸν
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
- Mark 10:50 Ὁτὸτὸν
Throwing off his cloak, Bartimaeus jumped up and came to Jesus.
- Mark 10:51 ὁὉ
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
- Mark 10:52 ὁἡτῇ
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
- Mark 11:1 τὸτῶντῶν
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples
- Mark 11:2 τὴντὴν
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
-
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
- Mark 11:4 τοῦ
So they went and found the colt outside in the street, tied at a doorway. They untied it,
- Mark 11:5 τῶντὸν
and some who were standing there asked, “Why are you untying the colt?”
- Mark 11:6 Οἱὁ
The disciples answered as Jesus had instructed them, and the people gave them permission.
- Mark 11:7 τὸντὸντὰ
Then they led the colt to Jesus and threw their cloaks over it, and He sat on it.
- Mark 11:8 τὰτὴντῶν
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
- Mark 11:9 οἱοἱὁ
The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!”
- Mark 11:10 ἡτοῦτοῖς
“Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”
- Mark 11:11 τὸτῆςτῶν
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
