ὁ

ho

Griechisch G3588 Article 19.889 Vorkommen in 6.978 Verse
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 6.978 Verse

  1. Mark 15:2 ὁὁτῶνὉ

    So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.

  2. Mark 15:3 οἱ

    And the chief priests began to accuse Him of many things.

  3. Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”

  4. Mark 15:5 Ὁτὸν

    But to Pilate’s amazement, Jesus made no further reply.

  5. Mark 15:7 ὁτῶντῇ

    And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.

  6. So the crowd went up and began asking Pilate to keep his custom.

  7. Mark 15:9 Ὁτὸντῶν

    “Do you want me to release to you the King of the Jews?” Pilate asked.

  8. For he knew it was out of envy that the chief priests had handed Jesus over.

  9. Mark 15:11 Οἱτὸντὸν

    But the chief priests stirred up the crowd to have him release Barabbas to them instead.

  10. Mark 15:12 Ὁτὸντῶν

    So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”

  11. And they shouted back, “Crucify Him!”

  12. Mark 15:14 ὉΟἱ

    “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”

  13. Mark 15:15 Ὁτῷτὸτὸντὸν

    And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

  14. Mark 15:16 Οἱτῆςτὴν

    Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.

  15. Mark 15:18 τῶν

    And they began to salute Him: “Hail, King of the Jews!”

  16. Mark 15:19 τὴντὰ

    They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.

  17. Mark 15:20 τὴντὰ

    After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.

  18. Mark 15:21 τὸντὸν

    Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.

  19. Mark 15:22 τὸν

    They brought Jesus to a place called Golgotha, which means The Place of the Skull.

  20. And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.

  21. Mark 15:26 ἡτῆςΟΤΩΝ

    And the charge inscribed against Him read: THE KING OF THE JEWS.

  22. Mark 15:29 οἱτὰςὁτὸν

    And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,

  23. Mark 15:30 τοῦ

    come down from the cross and save Yourself!”

  24. Mark 15:31 οἱτῶν

    In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!

  25. Mark 15:32 ὁὁτοῦοἱ

    Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.

  26. Mark 15:33 τὴν

    From the sixth hour until the ninth hour darkness came over all the land.

  27. Mark 15:34 τῇὁὉὁ

    At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

  28. Mark 15:35 τῶν

    When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”

  29. But Jesus let out a loud cry and breathed His last.

  30. Mark 15:38 τὸτοῦ

    And the veil of the temple was torn in two from top to bottom.

  31. Mark 15:39 ὁὁὁ

    When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”

  32. Mark 15:40 ἡἡτοῦ

    And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

  33. Mark 15:41 τῇαἱ

    These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.

  34. Mark 15:43 ὁτὴντοῦτὸντὸτοῦ

    Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

  35. Mark 15:44 Ὁτὸν

    Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.

  36. Mark 15:45 τοῦτὸτῷ

    When Pilate had confirmed it with the centurion, he granted the body to Joseph.

  37. Mark 15:46 τῇτὴντοῦ

    So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.

  38. Mark 15:47 ἡἡἡ

    Mary Magdalene and Mary the mother of Joseph saw where His body was placed.

  39. Mark 16:1 τοῦἡἡτοῦ

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

  40. Mark 16:2 τῇτῶντὸτοῦ

    Very early on the first day of the week, just after sunrise, they went to the tomb.

  41. Mark 16:3 τὸντῆςτοῦ

    They were asking one another, “Who will roll away the stone from the entrance of the tomb?”

  42. But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.

  43. Mark 16:5 τὸτοῖς

    When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

  44. Mark 16:6 ὁτὸντὸνὁ

    But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here! See the place where they put Him.

  45. Mark 16:7 τοῖςτῷτὴν

    But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”

  46. Mark 16:8 τοῦ

    So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.

  47. Mark 16:9 τῇ

    Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.

  48. Mark 16:10 τοῖς

    She went and told those who had been with Him, who were mourning and weeping.

  49. Mark 16:13 τοῖς

    And they went back and reported it to the rest, but they did not believe them either.

  50. Mark 16:14 τοῖςτὴντοῖς

    Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.

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