ὁ

ho

Griechisch G3588 Article 19.889 Vorkommen in 6.978 Verse
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 6.978 Verse

  1. Romans 10:18 τὴνὁτὰτῆςτὰ

    But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”

  2. Romans 10:20 τοῖςτοῖς

    And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”

  3. Romans 10:21 τὸντὴντὰς

    But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

  4. Romans 11:1 ὁτὸν

    I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

  5. Romans 11:2 ὁτὸνἡτῷτοῦ

    God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:

  6. Romans 11:3 τοὺςτὰτὴν

    “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?

  7. Romans 11:4 ὁτῇ

    And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

  8. Romans 11:5 τῷ

    In the same way, at the present time there is a remnant chosen by grace.

  9. Romans 11:6 ἡ

    And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.

  10. Romans 11:7 ἡοἱ

    What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,

  11. Romans 11:8 ὁτοῦτοῦτῆς

    as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”

  12. Romans 11:9 ἡ

    And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.

  13. Romans 11:10 οἱτοῦτὸν

    May their eyes be darkened so they cannot see, and their backs be bent forever.”

  14. Romans 11:11 τῷἡτοῖςτὸ

    I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

  15. Romans 11:12 τὸτὸτὸ

    But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!

  16. Romans 11:13 τοῖςτὴν

    I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry

  17. Romans 11:14 τὴν

    in the hope that I may provoke my own people to jealousy and save some of them.

  18. Romans 11:15 ἡἡ

    For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

  19. Romans 11:16 ἡτὸἡοἱ

    If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.

  20. Romans 11:17 τῶντῆςτῆςτῆς

    Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,

  21. Romans 11:18 τῶντὴνἡ

    do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.

  22. Romans 11:20 τῇτῇ

    That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.

  23. Romans 11:21 ὁτῶν

    For if God did not spare the natural branches, He will certainly not spare you either.

  24. Romans 11:22 τοὺςτῇ

    Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.

  25. Romans 11:23 τῇὁ

    And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

  26. Romans 11:24 τῆςοἱτῇ

    For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!

  27. Romans 11:25 τὸτῷτὸτῶν

    I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.

  28. Romans 11:26 ὁ

    And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.

  29. Romans 11:27 ἡτὰς

    And this is My covenant with them when I take away their sins.”

  30. Romans 11:28 τὸτὴντοὺς

    Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.

  31. Romans 11:29 τὰἡτοῦ

    For God’s gifts and His call are irrevocable.

  32. Romans 11:30 τῷτῇ

    Just as you who formerly disobeyed God have now received mercy through their disobedience,

  33. Romans 11:31 τῷ

    so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.

  34. Romans 11:32 ὁτοὺςτοὺς

    For God has consigned everyone to disobedience so that He may have mercy on everyone.

  35. Romans 11:33 τὰαἱ

    O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

  36. Romans 11:36 τὰἡτοὺς

    For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

  37. Romans 12:1 τῶντοῦτὰτῷτὴν

    Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

  38. Romans 12:2 τῷτῇτοῦτὸτὸτοῦτὸ

    Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

  39. Romans 12:3 τῆςτῆςτῷτὸὁ

    For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

  40. Romans 12:4 τὰτὴν

    Just as each of us has one body with many members, and not all members have the same function,

  41. Romans 12:5 οἱτὸ

    so in Christ we who are many are one body, and each member belongs to one another.

  42. Romans 12:6 τὴντὴντὴντῆς

    We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;

  43. Romans 12:7 τῇὁτῇ

    if it is serving, let him serve; if it is teaching, let him teach;

  44. Romans 12:8 ὁτῇὁὁὁ

    if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.

  45. Romans 12:9 Ἡτὸτῷ

    Love must be sincere. Detest what is evil; cling to what is good.

  46. Romans 12:10 τῇτῇ

    Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

  47. Romans 12:11 τῇτῷτῷ

    Do not let your zeal subside; keep your spiritual fervor, serving the Lord.

  48. Romans 12:12 τῇτῇτῇ

    Be joyful in hope, patient in affliction, persistent in prayer.

  49. Romans 12:13 ταῖςτῶντὴν

    Share with the saints who are in need. Practice hospitality.

  50. Romans 12:14 τοὺς

    Bless those who persecute you. Bless and do not curse.