γάρ
gar
γάρ,
co-ordinating particle, contr. of γε ἄρα,
verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.;
1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al.
2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al.
3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word).
(AS)
शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
अनुवादित (BSB)
रूप
किताब के अनुसार
पुराना नियम
नया नियम
अनुक्रमणिका 990 पद
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For just as woman came from man, so also man is born of woman. But everything comes from God.
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First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
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And indeed, there must be differences among you to show which of you are approved.
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For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
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Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
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For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
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For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
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For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
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To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
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The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
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For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
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For the body does not consist of one part, but of many.
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For we know in part and we prophesy in part,
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Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
- 1 Corinthians 14:2 γὰργὰρ
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
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Again, if the trumpet sounds a muffled call, who will prepare for battle?
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So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
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For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
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You may be giving thanks well enough, but the other one is not edified.
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For you can all prophesy in turn so that everyone may be instructed and encouraged.
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For God is not a God of disorder, but of peace—as in all the churches of the saints.
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Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
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If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
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For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
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For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
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For if the dead are not raised, then not even Christ has been raised.
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For since death came through a man, the resurrection of the dead comes also through a man.
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For as in Adam all die, so in Christ all will be made alive.
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For He must reign until He has put all His enemies under His feet.
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For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
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If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
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Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
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The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
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in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
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For the perishable must be clothed with the imperishable, and the mortal with immortality.
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After I go through Macedonia, however, I will come to you; for I will be going through Macedonia.
- 1 Corinthians 16:7 γὰργὰρ
For I do not want to see you now only in passing; I hope to spend some time with you, if the Lord permits.
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because a great door for effective work has opened to me, even though many oppose me.
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If Timothy comes, see to it that he has nothing to fear while he is with you, for he is doing the work of the Lord, just as I am.
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No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
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For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men.
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We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.
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And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.
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For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
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For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
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For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.
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Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
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So I made up my mind not to make another painful visit to you.
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For if I grieve you, who is left to cheer me but those whom I have grieved?
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For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
