καί

kai

यूनानी G2532 Conjunction 9,023 प्रयोग में 5,137 पद
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

अनुवाद

अनुवादित (BSB)

रूप

किताब के अनुसार

पुराना नियम

नया नियम

अनुक्रमणिका 5,137 पद

  1. Romans 10:12 καὶ

    For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

  2. Romans 10:18 καὶ

    But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”

  3. Romans 10:20 καὶ

    And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”

  4. Romans 10:21 καὶ

    But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

  5. Romans 11:1 καὶ

    I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

  6. Romans 11:3 καὶ

    “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?

  7. Romans 11:5 καὶ

    In the same way, at the present time there is a remnant chosen by grace.

  8. Romans 11:8 καὶ

    as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”

  9. Romans 11:9 Καὶκαὶκαὶκαὶ

    And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.

  10. Romans 11:10 καὶ

    May their eyes be darkened so they cannot see, and their backs be bent forever.”

  11. Romans 11:12 καὶ

    But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!

  12. Romans 11:14 καὶ

    in the hope that I may provoke my own people to jealousy and save some of them.

  13. Romans 11:16 καὶκαὶκαὶ

    If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.

  14. Romans 11:17 καὶ

    Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,

  15. Romans 11:22 καὶκαὶ

    Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.

  16. Romans 11:24 καὶ

    For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!

  17. Romans 11:26 καὶ

    And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.

  18. Romans 11:27 καὶ

    And this is My covenant with them when I take away their sins.”

  19. Romans 11:29 καὶ

    For God’s gifts and His call are irrevocable.

  20. Romans 11:31 καὶκαὶ

    so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.

  21. Romans 11:33 καὶκαὶκαὶ

    O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

  22. Romans 11:35 καὶ

    “Who has first given to God, that God should repay him?”

  23. Romans 11:36 καὶκαὶ

    For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

  24. Romans 12:2 καὶκαὶκαὶ

    Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

  25. Romans 12:14 καὶ

    Bless those who persecute you. Bless and do not curse.

  26. Romans 13:3 καὶ

    For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

  27. Romans 13:5 καὶ

    Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

  28. Romans 13:6 καὶ

    This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.

  29. Romans 13:9 καὶ

    The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

  30. Romans 13:11 Καὶ

    And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.

  31. Romans 13:13 καὶκαὶκαὶ

    Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

  32. Romans 13:14 καὶ

    Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

  33. Romans 14:6 καὶκαὶ

    He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

  34. Romans 14:7 καὶ

    For none of us lives to himself alone, and none of us dies to himself alone.

  35. Romans 14:9 καὶκαὶκαὶ

    For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.

  36. Romans 14:10 καὶ

    Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.

  37. Romans 14:11 καὶ

    It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”

  38. Romans 14:14 καὶ

    I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.

  39. Romans 14:17 καὶκαὶκαὶ

    For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.

  40. Romans 14:18 καὶ

    For whoever serves Christ in this way is pleasing to God and approved by men.

  41. Romans 14:19 καὶ

    So then, let us pursue what leads to peace and to mutual edification.

  42. Romans 15:1 καὶ

    We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

  43. Romans 15:3 καὶ

    For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”

  44. Romans 15:4 καὶ

    For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.

  45. Romans 15:5 καὶ

    Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,

  46. Romans 15:6 καὶ

    so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

  47. Romans 15:7 καὶ

    Accept one another, then, just as Christ accepted you, in order to bring glory to God.

  48. Romans 15:9 καὶ

    so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”

  49. Romans 15:10 Καὶ

    Again, it says: “Rejoice, O Gentiles, with His people.”

  50. Romans 15:11 Καὶκαὶ

    And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”

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