καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
अनुवादित (BSB)
रूप
किताब के अनुसार
पुराना नियम
नया नियम
अनुक्रमणिका 5,137 पद
- 1 Corinthians 11:30 καὶκαὶ
That is why many among you are weak and sick, and a number of you have fallen asleep.
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Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
- 1 Corinthians 12:5 καὶκαὶ
There are different ministries, but the same Lord.
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There are different ways of working, but the same God works all things in all people.
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All these are the work of one and the same Spirit, who apportions them to each one as He determines.
- 1 Corinthians 12:12 καὶκαὶ
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
- 1 Corinthians 12:13 καὶκαὶ
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
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For the body does not consist of one part, but of many.
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And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
- 1 Corinthians 12:23 καὶκαὶ
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
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If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
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Now you are the body of Christ, and each of you is a member of it.
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And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
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But eagerly desire the greater gifts. And now I will show you the most excellent way.
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If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
- 1 Corinthians 13:2 καὶκαὶκαὶκαὶ
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
- 1 Corinthians 13:3 καὶκαὶ
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
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For we know in part and we prophesy in part,
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Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
- 1 Corinthians 14:3 καὶκαὶ
But he who prophesies speaks to men for their edification, encouragement, and comfort.
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Again, if the trumpet sounds a muffled call, who will prepare for battle?
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So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
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Assuredly, there are many different languages in the world, yet none of them is without meaning.
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If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
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It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
- 1 Corinthians 14:15 καὶκαὶ
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
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But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
- 1 Corinthians 14:21 καὶκαὶ
It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
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So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
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and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
- 1 Corinthians 14:27 καὶκαὶ
If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
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But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
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Two or three prophets should speak, and the others should weigh carefully what is said.
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For you can all prophesy in turn so that everyone may be instructed and encouraged.
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The spirits of prophets are subject to prophets.
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Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
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So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
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But everything must be done in a proper and orderly manner.
- 1 Corinthians 15:1 καὶκαὶ
Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
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By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
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For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
- 1 Corinthians 15:4 καὶκαὶ
that He was buried, that He was raised on the third day according to the Scriptures,
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and that He appeared to Cephas and then to the Twelve.
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But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
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Whether, then, it was I or they, this is what we preach, and this is what you believed.
- 1 Corinthians 15:14 καὶκαὶ
And if Christ has not been raised, our preaching is worthless, and so is your faith.
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In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
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Then those also who have fallen asleep in Christ have perished.
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For since death came through a man, the resurrection of the dead comes also through a man.
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For as in Adam all die, so in Christ all will be made alive.
