καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
अनुवादित (BSB)
रूप
किताब के अनुसार
पुराना नियम
नया नियम
अनुक्रमणिका 5,137 पद
- Ephesians 3:12 καὶ
In Him and through faith in Him we may enter God’s presence with boldness and confidence.
- Ephesians 3:15 καὶ
from whom every family in heaven and on earth derives its name.
- Ephesians 3:17 καὶ
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
- Ephesians 3:18 καὶκαὶκαὶ
will have power, together with all the saints, to comprehend the length and width and height and depth
- Ephesians 3:21 καὶ
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
- Ephesians 4:2 καὶ
with all humility and gentleness, with patience, bearing with one another in love,
- Ephesians 4:4 καὶκαὶ
There is one body and one Spirit, just as you were called to one hope when you were called;
- Ephesians 4:6 καὶκαὶκαὶ
one God and Father of all, who is over all and through all and in all.
- Ephesians 4:8 καὶ
This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”
- Ephesians 4:9 καὶ
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
- Ephesians 4:10 καὶ
He who descended is the very One who ascended above all the heavens, in order to fill all things.
- Ephesians 4:11 Καὶκαὶ
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
- Ephesians 4:13 καὶ
until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.
- Ephesians 4:14 καὶ
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
- Ephesians 4:16 καὶ
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
- Ephesians 4:17 καὶκαὶ
So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.
- Ephesians 4:21 καὶ
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
- Ephesians 4:24 καὶκαὶ
and to put on the new self, created to be like God in true righteousness and holiness.
- Ephesians 4:26 καὶ
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
- Ephesians 4:30 Καὶ
And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- Ephesians 4:31 καὶκαὶκαὶκαὶ
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
- Ephesians 4:32 καὶ
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
- Ephesians 5:2 καὶκαὶκαὶκαὶ
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
- Ephesians 5:3 καὶ
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
- Ephesians 5:4 καὶκαὶ
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
- Ephesians 5:5 καὶ
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
- Ephesians 5:9 καὶκαὶ
for the fruit of the light consists in all goodness, righteousness, and truth.
- Ephesians 5:11 Καὶκαὶ
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
- Ephesians 5:12 καὶ
For it is shameful even to mention what the disobedient do in secret.
- Ephesians 5:14 καὶκαὶ
So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”
- Ephesians 5:18 καὶ
Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
- Ephesians 5:19 καὶκαὶκαὶ
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
- Ephesians 5:20 καὶ
always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
- Ephesians 5:23 καὶ
For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
- Ephesians 5:24 καὶ
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
- Ephesians 5:25 καὶκαὶ
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
- Ephesians 5:27 καὶ
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
- Ephesians 5:28 καὶ
In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.
- Ephesians 5:29 καὶκαὶ
Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
- Ephesians 5:31 καὶκαὶκαὶ
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
- Ephesians 5:32 καὶ
This mystery is profound, but I am speaking about Christ and the church.
- Ephesians 5:33 καὶ
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
- Ephesians 6:2 καὶ
“Honor your father and mother” (which is the first commandment with a promise),
- Ephesians 6:3 καὶ
“that it may go well with you and that you may have a long life on the earth.”
- Ephesians 6:4 Καὶκαὶ
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
- Ephesians 6:5 καὶ
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.
- Ephesians 6:7 καὶ
Serve with good will, as to the Lord and not to men,
- Ephesians 6:9 Καὶκαὶκαὶκαὶ
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
- Ephesians 6:10 καὶ
Finally, be strong in the Lord and in His mighty power.
- Ephesians 6:12 καὶ
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.