καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
अनुवादित (BSB)
रूप
किताब के अनुसार
पुराना नियम
नया नियम
अनुक्रमणिका 5,137 पद
- 2 Thessalonians 1:12 καὶκαὶ
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
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Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
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Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.
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He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
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And you know what is now restraining him, so that he may be revealed at the proper time.
- 2 Thessalonians 2:8 καὶκαὶ
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
- 2 Thessalonians 2:9 καὶκαὶ
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
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and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
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For this reason God will send them a powerful delusion so that they believe the lie,
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But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
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To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
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Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
- 2 Thessalonians 2:16 καὶκαὶκαὶ
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
- 2 Thessalonians 2:17 καὶκαὶ
encourage your hearts and strengthen you in every good word and deed.
- 2 Thessalonians 3:1 καὶκαὶ
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
- 2 Thessalonians 3:2 καὶκαὶ
And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.
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But the Lord is faithful, and He will strengthen you and guard you from the evil one.
- 2 Thessalonians 3:4 καὶκαὶ
And we have confidence in the Lord that you are doing and will continue to do what we command.
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May the Lord direct your hearts into God’s love and Christ’s perseverance.
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Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
- 2 Thessalonians 3:8 καὶκαὶ
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
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For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
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We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
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Yet do not regard him as an enemy, but warn him as a brother.
- 1 Timothy 1:1 καὶ
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
- 1 Timothy 1:2 καὶ
To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
- 1 Timothy 1:4 καὶ
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
- 1 Timothy 1:5 καὶκαὶ
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
- 1 Timothy 1:9 καὶκαὶκαὶκαὶ
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
- 1 Timothy 1:10 καὶ
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
- 1 Timothy 1:13 καὶκαὶ
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
- 1 Timothy 1:14 καὶ
And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
- 1 Timothy 1:15 καὶ
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
- 1 Timothy 1:17 καὶ
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
- 1 Timothy 1:19 καὶ
holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.
- 1 Timothy 1:20 καὶ
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
- 1 Timothy 2:2 καὶκαὶκαὶ
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
- 1 Timothy 2:3 καὶ
This is good and pleasing in the sight of God our Savior,
- 1 Timothy 2:4 καὶ
who wants everyone to be saved and to come to the knowledge of the truth.
- 1 Timothy 2:5 καὶκαὶ
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
- 1 Timothy 2:7 καὶκαὶ
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
- 1 Timothy 2:8 καὶ
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
- 1 Timothy 2:9 καὶκαὶκαὶ
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
- 1 Timothy 2:14 καὶ
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
- 1 Timothy 2:15 καὶκαὶ
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
- 1 Timothy 3:7 καὶκαὶ
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
- 1 Timothy 3:10 καὶ
Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.
- 1 Timothy 3:12 καὶ
A deacon must be the husband of but one wife, a good manager of his children and of his own household.
- 1 Timothy 3:13 καὶ
For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.
- 1 Timothy 3:15 καὶ
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.