ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
अनुवादित (BSB)
रूप
किताब के अनुसार
पुराना नियम
नया नियम
अनुक्रमणिका 6,978 पद
- Galatians 2:6 τῶνὁοἱ
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
- Galatians 2:7 τὸτῆςτῆς
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
- Galatians 2:8 ὁτῆςτὰ
For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.
- Galatians 2:9 τὴντὴνοἱτὰτὴν
And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
- Galatians 2:10 τῶν
They only asked us to remember the poor, the very thing I was eager to do.
- Galatians 2:12 τοῦτῶντοὺς
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
- Galatians 2:13 οἱτῇ
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
- Galatians 2:14 τὴντοῦτῷτὰ
When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
- Galatians 2:20 τῇτοῦτοῦτοῦ
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
- Galatians 2:21 τὴντοῦ
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
-
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
- Galatians 3:5 ὁτὸ
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
-
So also, “Abraham believed God, and it was credited to him as righteousness.”
-
Understand, then, that those who have faith are sons of Abraham.
- Galatians 3:8 ἡτὰὁτῷτὰ
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
- Galatians 3:9 οἱτῷ
So those who have faith are blessed along with Abraham, the man of faith.
- Galatians 3:10 τοῖςτῷτοῦτοῦ
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
- Galatians 3:11 τῷὉ
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
-
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
- Galatians 3:13 τῆςτοῦὁ
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
- Galatians 3:14 τὰἡτοῦτὴντοῦτῆς
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
- Galatians 3:16 τῷαἱτῷτοῖςτῷ
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
- Galatians 3:17 τοῦὁτὸτὴν
What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
- Galatians 3:18 ἡτῷὁ
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
- Galatians 3:19 ὁτῶντὸ
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
-
A mediator is unnecessary, however, for only one party; but God is one.
- Galatians 3:21 Ὁτῶντοῦὁἡ
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
- Galatians 3:22 ἡτὰἡτοῖς
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
- Galatians 3:23 τοῦτὴντὴν
Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
-
So the law became our guardian to lead us to Christ, that we might be justified by faith.
- Galatians 3:25 τῆς
Now that faith has come, we are no longer under a guardian.
- Galatians 3:26 τῆς
You are all sons of God through faith in Christ Jesus.
- Galatians 3:29 τοῦ
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
-
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
- Galatians 4:2 τῆςτοῦ
He is subject to guardians and trustees until the date set by his father.
- Galatians 4:3 τὰτοῦ
So also, when we were children, we were enslaved under the basic principles of the world.
- Galatians 4:4 τὸτοῦὁτὸν
But when the time had fully come, God sent His Son, born of a woman, born under the law,
- Galatians 4:5 τοὺςτὴν
to redeem those under the law, that we might receive our adoption as sons.
- Galatians 4:6 ὁτὸτοῦτὰςὁ
And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
- Galatians 4:8 τοῖς
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
-
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
- Galatians 4:13 τῆςτὸ
You know that it was because of an illness that I first preached the gospel to you.
- Galatians 4:14 τὸντῇ
And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
- Galatians 4:15 ὁτοὺς
What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
-
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
- Galatians 4:20 τὴν
how I wish I could be with you now and change my tone, because I am perplexed about you.
- Galatians 4:21 οἱτὸν
Tell me, you who want to be under the law, do you not understand what the law says?
- Galatians 4:22 τῆςτῆς
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
- Galatians 4:23 ὁτῆςὁτῆςτῆς
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
- Galatians 4:25 τὸτῇτῇτῶν
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.