ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
अनुवादित (BSB)
रूप
किताब के अनुसार
पुराना नियम
नया नियम
अनुक्रमणिका 6,978 पद
- Mark 11:12 τῇ
The next day, when they had left Bethany, Jesus was hungry.
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Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
- Mark 11:14 τὸνοἱ
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
- Mark 11:15 τὸτοὺςτοὺςτῷτὰςτῶντὰςτῶντὰς
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
- Mark 11:16 τοῦ
And He would not allow anyone to carry merchandise through the temple courts.
- Mark 11:17 Ὁτοῖς
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
- Mark 11:18 οἱοἱὁτῇ
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
- Mark 11:19 τῆς
And when evening came, Jesus and His disciples went out of the city.
- Mark 11:20 τὴν
As they were walking back in the morning, they saw the fig tree withered from its roots.
- Mark 11:21 ὁἡ
Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”
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“Have faith in God,” Jesus said to them.
- Mark 11:23 τῷτὴντῇ
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
- Mark 11:25 ὁὁτοῖςτὰ
And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”
- Mark 11:27 τῷοἱοἱοἱ
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
- Mark 11:28 τὴν
“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
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“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
- Mark 11:30 τὸτὸ
John’s baptism—was it from heaven or from men? Answer Me!”
- Mark 11:32 τὸντὸν
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
- Mark 11:33 τῷὁ
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
- Mark 12:2 τοὺςτῷτῶντῶντοῦ
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
- Mark 12:6 τὸν
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
- Mark 12:7 οἱὁἡ
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
- Mark 12:8 τοῦ
So they seized the son, killed him, and threw him out of the vineyard.
- Mark 12:9 ὁτοῦτοὺςτὸν
What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
- Mark 12:10 τὴνοἱ
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
- Mark 12:12 τὸντὴν
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
- Mark 12:13 τῶντῶν
Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
- Mark 12:14 τὴντοῦ
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
- Mark 12:15 Ὁτὴν
But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
- Mark 12:16 οἱἡἡΟἱ
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
- Mark 12:17 ὉΤὰτὰτοῦτῷ
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
- Mark 12:19 ὁτὴντῷ
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
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Now there were seven brothers. The first one married and died, leaving no children.
- Mark 12:21 ὁὁ
Then the second one married the widow, but he also died and left no children. And the third did likewise.
- Mark 12:22 οἱἡ
In this way, none of the seven left any children. And last of all, the woman died.
- Mark 12:23 τῇοἱ
In the resurrection, then, whose wife will she be? For all seven were married to her.”
- Mark 12:24 ὁτὰςτὴντοῦ
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
- Mark 12:25 τοῖς
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
- Mark 12:26 τῶντῇτοῦὁὁὁὁ
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
- Mark 12:28 τῶν
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
- Mark 12:29 ὁὁ
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
- Mark 12:30 τὸντῆςτῆςτῆςτῆς
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
- Mark 12:31 τὸν
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
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“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
- Mark 12:33 τὸτῆςτῆςτῆςτὸτὸντῶν
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
- Mark 12:34 ὁτῆςτοῦ
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
- Mark 12:35 ὁτῷοἱὁ
While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
- Mark 12:36 τῷτῷτῷτοὺςτῶν
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
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David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
- Mark 12:38 τῇτῶντῶνταῖς
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
