ὁ

ho

यूनानी G3588 Article 19,889 प्रयोग में 6,978 पद

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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अनुक्रमणिका 6,978 पद

Luke 10:23 τοὺςοἱοἱ

Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
Luke 10:26 Ὁτῷ

“What is written in the Law?” Jesus replied. “How do you read it?”
Luke 10:27 ὉτὸντῆςτῇτῇτῇΤὸν

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
Luke 10:29 Ὁτὸν

But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
Luke 10:30 ὁ

Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
Luke 10:31 τῇ

Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
Luke 10:32 τὸν

So too, when a Levite came to that spot and saw him, he passed by on the other side.
Luke 10:34 τὰτὸ

He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
Luke 10:35 τὴντῷτῷ

The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
Luke 10:36 τῶντοῦτοὺς

Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
Luke 10:37 ὉὉτὸὁ

“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
Luke 10:38 τῷτὴν

As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.
Luke 10:39 τοὺςτοῦτὸν

She had a sister named Mary, who sat at the Lord’s feet listening to His message.
Luke 10:40 ἡἡ

But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
Luke 10:41 ὁ

“Martha, Martha,” the Lord replied, “you are worried and upset about many things.
Luke 10:42 τὴν

But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
Luke 11:1 τῷτῶντοὺς

One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:2 τὸἡ

So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
Luke 11:3 Τὸντὸντὸ

Give us each day our daily bread.
Luke 11:4 τὰς

And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
Luke 11:7 ἡτὰτὴν

And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
Luke 11:8 τὸτὴν

I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
Luke 11:10 ὁὁτῷ

For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Luke 11:11 τὸνὁ

What father among you, if his son asks for a fish, will give him a snake instead?
Luke 11:13 τοῖςὁὁτοῖς

So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
Luke 11:14 τοῦὁοἱ

One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
Luke 11:15 τῷτῶντὰ

but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
Luke 11:17 τὰ

Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
Luke 11:18 ὁἡτὰ

If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
Luke 11:19 τὰοἱ

And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Luke 11:20 τὰἡτοῦ

But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
Luke 11:21 ὁτὴντὰ

When a strong man, fully armed, guards his house, his possessions are secure.
Luke 11:22 τὴντὰ

But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
Luke 11:23 Ὁὁ

He who is not with Me is against Me, and he who does not gather with Me scatters.
Luke 11:24 τὸτοῦτὸν

When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
Luke 11:26 τὰτοῦτῶν

Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
Luke 11:27 τῷτοῦἡἡ

As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
Luke 11:28 οἱτὸντοῦ

But He replied, “Blessed rather are those who hear the word of God and obey it.”
Luke 11:29 ΤῶνἩτὸ

As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
Luke 11:30 τοῖςὁτοῦτῇ

For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
Luke 11:31 τῇτῶντῆςτῶντῆςτὴν

The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Luke 11:32 τῇτῆςτὸ

The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
Luke 11:33 τὸντὴνοἱτὸ

No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
Luke 11:34 Ὁτοῦὁὁτὸτὸ

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Luke 11:35 τὸτὸ

Be careful, then, that the light within you is not darkness.
Luke 11:36 τὸὁτῇ

So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
Luke 11:37 τῷ

As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
Luke 11:38 ὁτοῦ

But the Pharisee was surprised to see that Jesus did not first wash before the meal.
Luke 11:39 ὁοἱτὸτοῦτοῦτὸ

“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Luke 11:40 ὁτὸτὸ

You fools! Did not the One who made the outside make the inside as well?