ὁ

ho

यूनानी G3588 Article 19,889 प्रयोग में 6,978 पद
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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अनुक्रमणिका 6,978 पद

  1. 1 Corinthians 12:2 τὰτὰ

    You know that when you were pagans, you were influenced and led astray to mute idols.

  2. 1 Corinthians 12:4 τὸ

    There are different gifts, but the same Spirit.

  3. 1 Corinthians 12:5 ὁ

    There are different ministries, but the same Lord.

  4. 1 Corinthians 12:6 ὁὁτὰ

    There are different ways of working, but the same God works all things in all people.

  5. 1 Corinthians 12:7 ἡτοῦτὸ

    Now to each one the manifestation of the Spirit is given for the common good.

  6. 1 Corinthians 12:8 τοῦτὸ

    To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,

  7. 1 Corinthians 12:9 τῷτῷ

    to another faith by the same Spirit, to another gifts of healing by that one Spirit,

  8. 1 Corinthians 12:11 τὸτὸ

    All these are the work of one and the same Spirit, who apportions them to each one as He determines.

  9. 1 Corinthians 12:12 τὸτὰτοῦὁ

    The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

  10. 1 Corinthians 12:14 τὸ

    For the body does not consist of one part, but of many.

  11. 1 Corinthians 12:15 ὁτοῦτοῦ

    If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.

  12. 1 Corinthians 12:16 τὸτοῦτοῦ

    And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

  13. 1 Corinthians 12:17 τὸἡἡ

    If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

  14. 1 Corinthians 12:18 ὁτὰτῷ

    But in fact, God has arranged the members of the body, every one of them, according to His design.

  15. 1 Corinthians 12:19 τὰτὸ

    If they were all one part, where would the body be?

  16. 1 Corinthians 12:21 ὁτῇἡτοῖς

    The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”

  17. 1 Corinthians 12:22 τὰτοῦ

    On the contrary, the parts of the body that seem to be weaker are indispensable,

  18. 1 Corinthians 12:23 τοῦτὰ

    and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,

  19. 1 Corinthians 12:24 τὰὁτὸτῷ

    whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,

  20. 1 Corinthians 12:25 τῷτὸτὰ

    so that there should be no division in the body, but that its members should have mutual concern for one another.

  21. 1 Corinthians 12:26 τὰτὰ

    If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

  22. 1 Corinthians 12:28 ὁτῇ

    And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

  23. 1 Corinthians 12:31 τὰτὰ

    But eagerly desire the greater gifts. And now I will show you the most excellent way.

  24. 1 Corinthians 13:1 ταῖςτῶντῶν

    If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.

  25. 1 Corinthians 13:2 τὰτὴντὴν

    If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.

  26. 1 Corinthians 13:3 τὰτὸ

    If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.

  27. 1 Corinthians 13:4 Ἡἡἡ

    Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

  28. 1 Corinthians 13:5 τὰτὸ

    It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.

  29. 1 Corinthians 13:6 τῇτῇ

    Love takes no pleasure in evil, but rejoices in the truth.

  30. 1 Corinthians 13:8 Ἡ

    Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.

  31. 1 Corinthians 13:10 τὸτὸ

    but when the perfect comes, the partial passes away.

  32. 1 Corinthians 13:11 τὰτοῦ

    When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.

  33. 1 Corinthians 13:13 τὰἡ

    And now these three remain: faith, hope, and love; but the greatest of these is love.

  34. 1 Corinthians 14:1 τὴντὰ

    Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.

  35. 1 Corinthians 14:2 ὁ

    For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.

  36. 1 Corinthians 14:3 ὁ

    But he who prophesies speaks to men for their edification, encouragement, and comfort.

  37. 1 Corinthians 14:4 ὁὁ

    The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

  38. 1 Corinthians 14:5 ὁὁἡ

    I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.

  39. 1 Corinthians 14:7 τὰτοῖςτὸτὸ

    Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?

  40. 1 Corinthians 14:9 τῆςτὸ

    So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.

  41. 1 Corinthians 14:11 τὴντῆςτῷὁ

    If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.

  42. 1 Corinthians 14:12 τὴντῆς

    It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.

  43. 1 Corinthians 14:13 ὁ

    Therefore, the one who speaks in a tongue should pray that he may interpret.

  44. 1 Corinthians 14:14 τὸὁ

    For if I pray in a tongue, my spirit prays, but my mind is unfruitful.

  45. 1 Corinthians 14:15 τῷτῷτῷτῷ

    What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.

  46. 1 Corinthians 14:16 ὁτὸντοῦτὸτῇ

    Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?

  47. 1 Corinthians 14:17 ὁ

    You may be giving thanks well enough, but the other one is not edified.

  48. 1 Corinthians 14:18 τῷ

    I thank God that I speak in tongues more than all of you.

  49. 1 Corinthians 14:19 τῷ

    But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.

  50. 1 Corinthians 14:20 ταῖςτῇταῖς

    Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.