καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Concordância 5.137 versículos
- 1 Peter 3:21 καὶ
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
- 1 Peter 3:22 καὶκαὶ
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
- 1 Peter 4:1 καὶ
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
- 1 Peter 4:3 καὶ
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
- 1 Peter 4:5 καὶ
But they will have to give an account to Him who is ready to judge the living and the dead.
- 1 Peter 4:6 καὶ
That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
- 1 Peter 4:7 καὶ
The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
- 1 Peter 4:11 καὶ
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
- 1 Peter 4:13 καὶ
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
- 1 Peter 4:14 καὶ
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
- 1 Peter 4:18 καὶκαὶ
And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
- 1 Peter 4:19 καὶ
So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.
- 1 Peter 5:1 καὶκαὶ
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
- 1 Peter 5:4 καὶ
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
- 1 Peter 5:12 καὶ
Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
- 1 Peter 5:13 καὶ
The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.
- 2 Peter 1:1 καὶκαὶ
Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
- 2 Peter 1:2 καὶκαὶ
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.
- 2 Peter 1:3 καὶκαὶ
His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.
- 2 Peter 1:4 καὶ
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
- 2 Peter 1:5 Καὶ
For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;
- 2 Peter 1:8 καὶ
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
- 2 Peter 1:10 καὶ
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
- 2 Peter 1:11 καὶ
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.
- 2 Peter 1:12 καὶ
Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.
- 2 Peter 1:14 καὶ
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
- 2 Peter 1:15 καὶ
And I will make every effort to ensure that after my departure, you will be able to recall these things at all times.
- 2 Peter 1:16 καὶ
For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
- 2 Peter 1:17 καὶ
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
- 2 Peter 1:18 καὶ
And we ourselves heard this voice from heaven when we were with Him on the holy mountain.
- 2 Peter 1:19 Καὶκαὶ
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
- 2 Peter 2:1 καὶκαὶκαὶ
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
- 2 Peter 2:2 καὶ
Many will follow in their depravity, and because of them the way of truth will be defamed.
- 2 Peter 2:3 καὶκαὶ
In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
- 2 Peter 2:5 καὶ
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
- 2 Peter 2:6 καὶκαὶ
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
- 2 Peter 2:7 καὶ
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
- 2 Peter 2:8 καὶ
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
- 2 Peter 2:10 καὶ
Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
- 2 Peter 2:11 καὶ
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
- 2 Peter 2:12 καὶκαὶ
These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
- 2 Peter 2:13 καὶ
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
- 2 Peter 2:14 καὶ
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
- 2 Peter 2:17 καὶ
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
- 2 Peter 2:19 καὶ
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
- 2 Peter 2:20 καὶ
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
- 2 Peter 2:22 καί
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
- 2 Peter 3:2 καὶκαὶ
by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.
- 2 Peter 3:4 καὶ
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
- 2 Peter 3:5 καὶκαὶ
But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,