ὁ

ho

Grego G3588 Article 19.889 ocorrências em 6.978 versículos

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Tradução

Traduzido como (BSB)

Formulários

Por livro

Antigo Testamento

Novo Testamento

Concordância 6.978 versículos

Acts 5:42 τῷτὸν

Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
Acts 6:1 ταῖςτῶντῶντοὺςτῇτῇαἱ

In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
Acts 6:2 οἱτὸτῶντὸντοῦ

So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
Acts 6:3 τῆς

Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
Acts 6:4 τῇτῇτοῦ

and will devote ourselves to prayer and to the ministry of the word.”
Acts 6:5 ὁτοῦ

This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
Acts 6:6 τῶντὰς

They presented these seven to the apostles, who prayed and laid their hands on them.
Acts 6:7 ὁτοῦὁτῶντῶντῇ

So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
Acts 6:8 τῷ

Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.
Acts 6:9 τῶντῆςτῆςτῶντῷ

But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
Acts 6:10 τῇτῷ

but they could not stand up to his wisdom or the Spirit by whom he spoke.
Acts 6:11 τὸν

Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”
Acts 6:12 τὸντοὺςτοὺςτὸ

So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
Acts 6:13 Ὁτοῦτοῦτοῦ

where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
Acts 6:14 ὁτὸντὰ

For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
Acts 6:15 οἱτῷτὸ

All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
Acts 7:1 ὁ

Then the high priest asked Stephen, “Are these charges true?”
Acts 7:2 ὉὉτῆςτῷτῇ

And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
Acts 7:3 τῆςτῆςτὴν

and told him, ‘Leave your country and your kindred and go to the land I will show you.’
Acts 7:4 τὸτὸντὴν

So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
Acts 7:5 τῷ

He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
Acts 7:6 ὁτὸ

God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
Acts 7:7 τὸὁτῷ

‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
Acts 7:8 τὸντῇτῇτὸντοὺς

Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Acts 7:9 οἱτὸνὁ

Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
Acts 7:10 τῶντὸν

and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
Acts 7:11 τὴνοἱ

Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.
Acts 7:12 τοὺς

When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.
Acts 7:13 τῷτοῖςτῷτὸτοῦ

On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.
Acts 7:14 τὸντὴν

Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
Acts 7:15 οἱ

So Jacob went down to Egypt, where he and our fathers died.
Acts 7:16 τῷτῶν

Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
Acts 7:17 ὁτῆςὁτῷὁ

As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number.
Acts 7:18 τὸν

Then another king, who knew nothing of Joseph, arose over Egypt.
Acts 7:19 τὸτοὺςτοῦτὰτὸ

He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
Acts 7:20 τῷτῷτοῦ

At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.
Acts 7:21 ἡ

When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
Acts 7:23 τὴντοὺςτοὺς

When Moses was forty years old, he decided to visit his brothers, the children of Israel.
Acts 7:24 τῷτὸν

And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.
Acts 7:25 τοὺςὁοἱ

He assumed his brothers would understand that God was using him to deliver them, but they did not.
Acts 7:26 Τῇ

The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
Acts 7:27 Ὁτὸν

But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
Acts 7:28 τὸν

Do you want to kill me as you killed the Egyptian yesterday?’
Acts 7:29 τῷ

At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons.
Acts 7:30 τῇτοῦ

After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
Acts 7:31 ὁτὸ

When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:
Acts 7:32 ὁτῶνὁ

‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.
Acts 7:33 ὁτὸτῶνὁ

Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.
Acts 7:34 τὴντοῦτοῦτοῦ

I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
Acts 7:35 τὸνὁτοῦτῇ

This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.