ὁ

ho

Grego G3588 Article 19.889 ocorrências em 6.978 versículos
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordância 6.978 versículos

  1. Romans 8:31 ὁ

    What then shall we say in response to these things? If God is for us, who can be against us?

  2. Romans 8:32 τοῦτὰ

    He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

  3. Romans 8:33 ὁ

    Who will bring any charge against God’s elect? It is God who justifies.

  4. Romans 8:34 ὁὁτοῦ

    Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

  5. Romans 8:35 τῆςτοῦ

    Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

  6. Romans 8:36 τὴν

    As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”

  7. Romans 8:37 τοῦ

    No, in all these things we are more than conquerors through Him who loved us.

  8. Romans 8:39 τῆςτοῦτῆςτῷ

    neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

  9. Romans 9:1 τῆς

    I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.

  10. Romans 9:2 τῇ

    I have deep sorrow and unceasing anguish in my heart.

  11. Romans 9:3 τοῦτῶντῶν

    For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,

  12. Romans 9:4 ἡἡαἱἡἡαἱ

    the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.

  13. Romans 9:5 οἱὁτὸὁτοὺς

    Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

  14. Romans 9:6 ὁτοῦοἱ

    It is not as though God’s word has failed. For not all who are descended from Israel are Israel.

  15. Romans 9:8 τὰτῆςτοῦτὰτῆς

    So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

  16. Romans 9:9 ὁτὸντῇ

    For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”

  17. Romans 9:10 τοῦ

    Not only that, but Rebecca’s children were conceived by one man, our father Isaac.

  18. Romans 9:11 ἡτοῦ

    Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,

  19. Romans 9:12 τοῦὉτῷ

    not by works but by Him who calls, she was told, “The older will serve the younger.”

  20. Romans 9:13 Τὸντὸν

    So it is written: “Jacob I loved, but Esau I hated.”

  21. Romans 9:14 τῷ

    What then shall we say? Is God unjust? Certainly not!

  22. Romans 9:15 τῷ

    For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

  23. Romans 9:16 τοῦτοῦτοῦ

    So then, it does not depend on man’s desire or effort, but on God’s mercy.

  24. Romans 9:17 ἡτῷτὴντὸτῇ

    For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

  25. Romans 9:19 τῷ

    One of you will say to me, “Then why does God still find fault? For who can resist His will?”

  26. Romans 9:20 ὁτῷτὸτῷ

    But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”

  27. Romans 9:21 ὁτοῦτοῦ

    Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

  28. Romans 9:22 ὁτὴντὸ

    What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?

  29. Romans 9:23 τὸντῆς

    What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—

  30. Romans 9:25 τῷτὸντὴν

    As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

  31. Romans 9:26 τῷ

    and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”

  32. Romans 9:27 τοῦὁτῶνἡτῆςτὸ

    Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.

  33. Romans 9:28 τῆς

    For the Lord will carry out His sentence on the earth thoroughly and decisively.”

  34. Romans 9:30 τὰτὴν

    What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

  35. Romans 9:32 τῷτοῦ

    Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,

  36. Romans 9:33 ὁ

    as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

  37. Romans 10:1 ἡτῆςἡτὸν

    Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.

  38. Romans 10:3 τὴντοῦτὴντῇτοῦ

    Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.

  39. Romans 10:4 τῷ

    For Christ is the end of the law, to bring righteousness to everyone who believes.

  40. Romans 10:5 τὴντὴντοῦὉ

    For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

  41. Romans 10:6 ἡτῇτὸν

    But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)

  42. Romans 10:7 τὴν

    or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”

  43. Romans 10:8 τὸτῷτῇτὸτῆς

    But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:

  44. Romans 10:9 τῷτῇὁ

    that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.

  45. Romans 10:11 ἡὁ

    It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

  46. Romans 10:12 ὁτοὺς

    For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

  47. Romans 10:13 τὸ

    for, “Everyone who calls on the name of the Lord will be saved.”

  48. Romans 10:15 οἱτῶντὰ

    And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

  49. Romans 10:16 τῷτῇ

    But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”

  50. Romans 10:17 ἡἡ

    Consequently, faith comes by hearing, and hearing by the word of Christ.