ὁ

ho

Grego G3588 Article 19.889 ocorrências em 6.978 versículos
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

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Concordância 6.978 versículos

  1. Romans 12:16 τὸτὰτοῖς

    Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.

  2. If it is possible on your part, live at peace with everyone.

  3. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

  4. Romans 12:20 ὁτὴν

    On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”

  5. Romans 12:21 τοῦτῷτὸ

    Do not be overcome by evil, but overcome evil with good.

  6. Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

  7. Romans 13:2 ὁτῇτῇτοῦοἱ

    Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.

  8. Romans 13:3 οἱτῷτῷτὴντὸ

    For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

  9. Romans 13:4 τὸτὸτὴντῷτὸ

    For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.

  10. Romans 13:5 τὴντὴν

    Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

  11. Romans 13:7 τὰςτῷτὸντὸντῷτὸτὸτῷτὸντὸντῷτὴντὴν

    Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

  12. Romans 13:8 τὸὁτὸν

    Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

  13. Romans 13:9 τὸτῷτῷτὸν

    The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

  14. Romans 13:10 ἡτῷἡ

    Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.

  15. Romans 13:11 τὸνἡ

    And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.

  16. Romans 13:12 ἡἡτὰτοῦτὰτοῦ

    The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.

  17. Romans 13:14 τὸντῆς

    Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

  18. Romans 14:1 Τὸντῇ

    Accept him whose faith is weak, without passing judgment on his opinions.

  19. For one person has faith to eat all things, while another, who is weak, eats only vegetables.

  20. Romans 14:3 ὁτὸνὁτὸνὁ

    The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

  21. Romans 14:4 ὁτῷὁ

    Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

  22. One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.

  23. Romans 14:6 ὁτὴνὁτῷὁτῷ

    He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

  24. Romans 14:8 τῷτῷτοῦ

    If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

  25. Romans 14:10 τὸντὸντῷτοῦ

    Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.

  26. It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”

  27. So then, each of us will give an account of himself to God.

  28. Romans 14:13 τὸτῷ

    Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

  29. I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.

  30. Romans 14:15 ὁτῷ

    If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.

  31. Do not allow what you consider good, then, to be spoken of as evil.

  32. Romans 14:17 ἡτοῦ

    For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.

  33. Romans 14:18 ὁτῷτῷτοῖς

    For whoever serves Christ in this way is pleasing to God and approved by men.

  34. Romans 14:19 τὰτῆςτὰτῆςτῆς

    So then, let us pursue what leads to peace and to mutual edification.

  35. Romans 14:20 τὸτοῦτῷτῷ

    Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.

  36. Romans 14:21 τὸὁ

    It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

  37. Romans 14:22 τοῦὁ

    Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.

  38. But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

  39. Romans 15:1 οἱτὰτῶν

    We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

  40. Romans 15:2 τῷτὸ

    Each of us should please his neighbor for his good, to build him up.

  41. Romans 15:3 ὁΟἱτῶν

    For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”

  42. Romans 15:4 τὴντῆςτῆςτῶντὴν

    For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.

  43. Romans 15:5 Ὁτῆςτῆςτὸ

    Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,

  44. Romans 15:6 τὸντοῦ

    so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

  45. Romans 15:7 ὁτοῦ

    Accept one another, then, just as Christ accepted you, in order to bring glory to God.

  46. Romans 15:8 τὸτὰςτῶν

    For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,

  47. Romans 15:9 τὰτὸντῷ

    so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”

  48. Romans 15:10 τοῦ

    Again, it says: “Rejoice, O Gentiles, with His people.”

  49. Romans 15:11 τὰτὸνοἱ

    And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”

  50. Romans 15:12 ἡτοῦὁ

    And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”