γάρ
gar
γάρ,
co-ordinating particle, contr. of γε ἄρα,
verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.;
1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al.
2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al.
3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word).
(AS)
词典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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词汇索引 990 节经文
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My purpose in writing you was to see if you would stand the test and be obedient in everything.
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If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,
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in order that Satan should not outwit us. For we are not unaware of his schemes.
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For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
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And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
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For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
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Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.
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For if what was fading away came with glory, how much greater is the glory of that which endures!
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But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
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For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
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For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.
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All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
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For our light and momentary affliction is producing for us an eternal glory that is far beyond comparison.
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So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
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Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
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For in this tent we groan, longing to be clothed with our heavenly dwelling,
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So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
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For we walk by faith, not by sight.
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For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
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If we are out of our mind, it is for God; if we are of sound mind, it is for you.
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For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
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For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
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Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
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What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
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I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.
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For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
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Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.
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And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us.
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Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.
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Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
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For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
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And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire.
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For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
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It is not our intention that others may be relieved while you are burdened, but that there may be equality.
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For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
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Now about the service to the saints, there is no need for me to write to you.
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For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
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Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
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For though we live in the flesh, we do not wage war according to the flesh.
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The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.
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For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.
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We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
- 2 Corinthians 10:14 γὰργὰρ
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
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For it is not the one who commends himself who is approved, but the one whom the Lord commends.
- 2 Corinthians 11:2 γὰργὰρ
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
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For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
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I consider myself in no way inferior to those “super-apostles.”
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And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
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For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
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And no wonder, for Satan himself masquerades as an angel of light.
