καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
词典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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词汇索引 5,137 节经文
- John 5:5 καὶ
One man there had been an invalid for thirty-eight years.
- John 5:6 καὶ
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
- John 5:8 καὶ
Then Jesus told him, “Get up, pick up your mat, and walk.”
- John 5:9 Καὶκαὶκαὶ
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
- John 5:10 καὶ
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
- John 5:11 καὶ
But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
- John 5:12 καὶ
“Who is this man who told you to pick it up and walk?” they asked.
- John 5:14 καὶ
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
- John 5:15 καὶ
And the man went away and told the Jews that it was Jesus who had made him well.
- John 5:16 Καὶ
Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
- John 5:18 καὶ
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
- John 5:19 καὶκαὶ
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
- John 5:20 καὶκαὶ
The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
- John 5:21 καὶκαὶ
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
- John 5:24 καὶκαὶ
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
- John 5:25 καὶκαὶ
Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
- John 5:26 καὶ
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
- John 5:27 καὶ
And He has given Him authority to execute judgment, because He is the Son of Man.
- John 5:29 καὶ
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
- John 5:30 καὶ
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
- John 5:32 καὶ
There is another who testifies about Me, and I know that His testimony about Me is valid.
- John 5:33 καὶ
You have sent to John, and he has testified to the truth.
- John 5:35 καὶ
John was a lamp that burned and gave light, and you were willing for a season to bask in his light.
- John 5:37 καὶ
And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
- John 5:38 καὶ
nor does His word abide in you, because you do not believe the One He sent.
- John 5:39 καὶ
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
- John 5:40 καὶ
yet you refuse to come to Me to have life.
- John 5:43 καὶ
I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
- John 5:44 καὶ
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
- John 6:3 καὶ
Then Jesus went up on the mountain and sat down with His disciples.
- John 6:5 καὶ
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
- John 6:9 καὶ
“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
- John 6:11 καὶκαὶ
Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.
- John 6:13 καὶ
So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
- John 6:15 καὶ
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
- John 6:17 καὶκαὶκαὶ
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
- John 6:19 καὶκαὶ
When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.
- John 6:21 καὶ
Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
- John 6:22 καὶ
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
- John 6:24 καὶ
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
- John 6:25 καὶ
When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”
- John 6:26 καὶκαὶ
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
- John 6:29 καὶ
Jesus replied, “The work of God is this: to believe in the One He has sent.”
- John 6:30 καὶ
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
- John 6:33 καὶ
For the bread of God is He who comes down from heaven and gives life to the world.”
- John 6:35 καὶ
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
- John 6:36 καὶκαὶ
But as I stated, you have seen Me and still you do not believe.
- John 6:37 καὶ
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
- John 6:40 καὶκαὶ
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
- John 6:42 καὶκαὶ
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”