καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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词典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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词汇索引 5,137 节经文
- John 16:5 καὶ
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
- John 16:8 Καὶκαὶκαὶ
And when He comes, He will convict the world in regard to sin and righteousness and judgment:
- John 16:10 καὶ
in regard to righteousness, because I am going to the Father and you will no longer see Me;
- John 16:13 καὶ
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
- John 16:14 καὶ
He will glorify Me by taking from what is Mine and disclosing it to you.
- John 16:15 καὶ
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
- John 16:16 καὶκαὶκαὶ
In a little while you will see Me no more, and then after a little while you will see Me.”
- John 16:17 καὶκαὶκαὶκαί
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
- John 16:19 καὶκαὶκαὶκαὶ
Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?
- John 16:20 καὶ
Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
- John 16:22 καὶκαὶκαὶ
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
- John 16:23 Καὶ
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
- John 16:24 καὶ
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
- John 16:26 καὶ
In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.
- John 16:27 καὶ
For the Father Himself loves you, because you have loved Me and have believed that I came from God.
- John 16:28 καὶκαὶ
I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
- John 16:29 καὶ
His disciples said, “See, now You are speaking plainly and without figures of speech.
- John 16:30 καὶ
Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
- John 16:32 καὶκαὶ
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
- John 17:1 καὶ
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
- John 17:3 καὶ
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
- John 17:5 καὶ
And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
- John 17:6 καὶ
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
- John 17:8 καὶκαὶκαὶ
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
- John 17:10 καὶκαὶκαὶ
All I have is Yours, and all You have is Mine; and in them I have been glorified.
- John 17:11 καὶκαὶ
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
- John 17:12 καὶκαὶ
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
- John 17:13 καὶ
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
- John 17:14 καὶ
I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
- John 17:19 καὶκαὶ
For them I sanctify Myself, so that they too may be sanctified by the truth.
- John 17:20 καὶ
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
- John 17:21 καὶ
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
- John 17:23 καὶκαὶ
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
- John 17:25 καὶκαὶ
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
- John 17:26 καὶκαὶ
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
- John 18:1 καὶ
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
- John 18:2 καὶ
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
- John 18:3 καὶκαὶκαὶκαὶ
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
- John 18:4 καὶ
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
- John 18:5 καὶ
“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
- John 18:6 καὶ
When Jesus said, “I am He,” they drew back and fell to the ground.
- John 18:10 καὶκαὶ
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
- John 18:12 καὶκαὶκαὶ
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
- John 18:13 καὶ
They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
- John 18:15 καὶκαὶ
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
- John 18:16 καὶκαὶ
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
- John 18:17 καὶ
At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
- John 18:18 καὶκαὶκαὶκαὶ
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
- John 18:19 καὶ
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
- John 18:20 καὶκαὶ
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.