καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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词典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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词汇索引 5,137 节经文
- Acts 5:33 καὶ
When the Council members heard this, they were enraged, and they resolved to put the apostles to death.
- Acts 5:36 καὶκαὶ
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
- Acts 5:37 καὶκαὶ
After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
- Acts 5:38 Καὶκαὶ
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
- Acts 5:39 καὶ
But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”
- Acts 5:40 καὶκαὶ
At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
- Acts 5:42 καὶκαὶ
Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
- Acts 6:3 καὶ
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
- Acts 6:4 καὶ
and will devote ourselves to prayer and to the ministry of the word.”
- Acts 6:5 Καὶκαὶκαὶκαὶκαὶκαὶκαὶκαὶκαὶ
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
- Acts 6:6 καὶ
They presented these seven to the apostles, who prayed and laid their hands on them.
- Acts 6:7 Καὶκαὶ
So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
- Acts 6:8 καὶκαὶ
Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.
- Acts 6:9 καὶκαὶκαὶκαὶ
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
- Acts 6:10 καὶκαὶ
but they could not stand up to his wisdom or the Spirit by whom he spoke.
- Acts 6:11 καὶ
Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”
- Acts 6:12 καὶκαὶκαὶκαὶ
So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
- Acts 6:13 καὶ
where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
- Acts 6:14 καὶ
For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
- Acts 6:15 Καὶ
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
- Acts 7:2 καὶ
And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
- Acts 7:3 καὶκαὶκαὶ
and told him, ‘Leave your country and your kindred and go to the land I will show you.’
- Acts 7:5 Καὶκαὶκαὶ
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
- Acts 7:6 καὶκαὶ
God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
- Acts 7:7 ΚαὶΚαὶκαὶ
‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
- Acts 7:8 Καὶκαὶκαὶκαὶκαὶ
Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
- Acts 7:9 Καὶκαὶ
Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
- Acts 7:10 καὶκαὶκαὶκαὶκαὶ
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
- Acts 7:11 καὶκαὶκαὶ
Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.
- Acts 7:13 καὶκαὶ
On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.
- Acts 7:14 καὶ
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
- Acts 7:15 Καὶκαὶκαὶ
So Jacob went down to Egypt, where he and our fathers died.
- Acts 7:16 καὶκαὶ
Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
- Acts 7:17 καὶ
As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number.
- Acts 7:20 καὶ
At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.
- Acts 7:21 καὶ
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
- Acts 7:22 καὶκαὶ
So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
- Acts 7:24 καὶκαὶ
And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.
- Acts 7:26 καὶ
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
- Acts 7:27 καὶ
But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
- Acts 7:29 καὶ
At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons.
- Acts 7:30 Καὶ
After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
- Acts 7:32 καὶκαὶ
‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.
- Acts 7:34 καὶκαὶκαὶ
I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
- Acts 7:35 καὶκαὶκαὶ
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
- Acts 7:36 καὶκαὶκαὶ
He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.
- Acts 7:38 καὶ
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
- Acts 7:39 καὶ
But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.
- Acts 7:41 Καὶκαὶκαὶ
At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.
- Acts 7:42 καὶκαὶ
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?