καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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词典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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词汇索引 5,137 节经文
- Acts 27:9 καὶκαὶ
By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,
- Acts 27:10 καὶκαὶκαὶ
“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
- Acts 27:11 καὶ
But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.
- Acts 27:12 καὶ
Since the harbor was unsuitable to winter in, the majority decided to sail on, if somehow they could reach Phoenix to winter there. Phoenix was a harbor in Crete facing both southwest and northwest.
- Acts 27:15 καὶ
Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.
- Acts 27:19 καὶ
On the third day, they threw the ship’s tackle overboard with their own hands.
- Acts 27:21 καὶ
After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.
- Acts 27:22 καὶ
But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.
- Acts 27:23 καὶ
For just last night an angel of God, whose I am and whom I serve, stood beside me
- Acts 27:24 καὶ
and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
- Acts 27:28 καὶκαὶ
They took soundings and found that the water was twenty fathoms deep. Going a little farther, they took another set of soundings that read fifteen fathoms.
- Acts 27:30 καὶ
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
- Acts 27:31 καὶ
But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”
- Acts 27:32 καὶ
So the soldiers cut the ropes to the lifeboat and set it adrift.
- Acts 27:35 καὶκαὶ
After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat.
- Acts 27:36 καὶ
They were all encouraged and took some food themselves.
- Acts 27:40 καὶκαὶ
Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
- Acts 27:41 καὶ
But the vessel struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.
- Acts 27:44 καὶκαὶ
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
- Acts 28:1 Καὶ
Once we were safely ashore, we learned that the island was called Malta.
- Acts 28:2 καὶ
The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold.
- Acts 28:3 καὶ
Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.
- Acts 28:6 καὶ
The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
- Acts 28:8 καὶκαὶ
The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man.
- Acts 28:9 καὶκαὶ
After this had happened, the rest of the sick on the island came and were cured as well.
- Acts 28:10 καὶκαὶ
The islanders honored us in many ways and supplied our needs when we were ready to sail.
- Acts 28:12 καὶ
Putting in at Syracuse, we stayed there three days.
- Acts 28:13 καὶ
From there we weighed anchor and came to Rhegium. After one day, a south wind came up, and on the second day we arrived at Puteoli.
- Acts 28:14 καὶ
There we found some brothers who invited us to spend the week with them. And so we came to Rome.
- Acts 28:15 καὶ
The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to God.
- Acts 28:20 καὶ
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
- Acts 28:23 καὶ
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
- Acts 28:24 Καὶ
Some of them were convinced by what he said, but others refused to believe.
- Acts 28:26 καὶκαὶκαὶκαὶ
‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”
- Acts 28:27 καὶκαὶκαὶκαὶκαὶκαὶ
For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
- Acts 28:28 καὶ
Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”
- Acts 28:30 καὶ
Paul stayed there two full years in his own rented house, welcoming all who came to visit him.
- Acts 28:31 καὶ
Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
- Romans 1:5 καὶ
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
- Romans 1:6 καὶ
And you also are among those who are called to belong to Jesus Christ.
- Romans 1:7 καὶκαὶ
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
- Romans 1:12 καὶ
that is, that you and I may be mutually encouraged by each other’s faith.
- Romans 1:13 καὶκαὶκαὶ
I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
- Romans 1:14 καὶκαὶ
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
- Romans 1:15 καὶ
That is why I am so eager to preach the gospel also to you who are in Rome.
- Romans 1:16 καὶ
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
- Romans 1:18 καὶ
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
- Romans 1:20 καὶ
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
- Romans 1:21 καὶ
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
- Romans 1:23 καὶκαὶκαὶκαὶ
and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.