καί

kai

希腊语 G2532 Conjunction 9,023 次在 5,137 节经文

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

词典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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词汇索引 5,137 节经文

Romans 15:12 Καὶκαὶ

And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”
Romans 15:13 καὶ

Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
Romans 15:14 καὶκαὶκαὶ

I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
Romans 15:18 καὶ

I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
Romans 15:19 καὶκαὶ

by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Romans 15:21 καὶ

Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
Romans 15:22 καὶ

That is why I have often been hindered from coming to you.
Romans 15:24 καὶ

I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
Romans 15:26 καὶ

For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
Romans 15:27 καὶκαὶ

They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
Romans 15:28 καὶ

So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
Romans 15:30 καὶ

Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
Romans 15:31 καὶ

Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
Romans 16:1 καὶ

I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Romans 16:2 καὶκαὶκαὶ

Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
Romans 16:3 καὶ

Greet Prisca and Aquila, my fellow workers in Christ Jesus,
Romans 16:4 καὶ

who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Romans 16:5 καὶ

Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
Romans 16:7 καὶκαὶκαὶ

Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.
Romans 16:9 καὶ

Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
Romans 16:12 καὶ

Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord.
Romans 16:13 καὶκαὶ

Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
Romans 16:14 καὶ

Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.
Romans 16:15 καὶκαὶκαὶκαὶ

Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.
Romans 16:17 καὶκαὶ

Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
Romans 16:18 καὶκαὶ

For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
Romans 16:21 καὶκαὶκαὶ

Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen.
Romans 16:23 καὶκαὶ

Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.
Romans 16:25 καὶ

Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
1 Corinthians 1:1 καὶ

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
1 Corinthians 1:2 καὶ

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
1 Corinthians 1:3 καὶκαὶ

Grace and peace to you from God our Father and the Lord Jesus Christ.
1 Corinthians 1:5 καὶ

For in Him you have been enriched in every way, in all speech and all knowledge,
1 Corinthians 1:8 καὶ

He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1 Corinthians 1:10 καὶκαὶ

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
1 Corinthians 1:14 καὶ

I thank God that I did not baptize any of you except Crispus and Gaius,
1 Corinthians 1:16 καὶ

Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else.
1 Corinthians 1:19 καὶ

For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
1 Corinthians 1:22 καὶκαὶ

Jews demand signs and Greeks search for wisdom,
1 Corinthians 1:24 καὶκαὶ

but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
1 Corinthians 1:25 καὶ

For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
1 Corinthians 1:27 καὶ

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
1 Corinthians 1:28 καὶκαὶκαὶ

He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,
1 Corinthians 1:30 καὶκαὶ

It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
1 Corinthians 2:2 καὶ

For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
1 Corinthians 2:3 καὶκαὶ

I came to you in weakness and fear, and with much trembling.
1 Corinthians 2:4 καὶκαὶκαὶ

My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
1 Corinthians 2:9 καὶκαὶ

Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
1 Corinthians 2:10 καὶ

But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
1 Corinthians 2:11 καὶ

For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.