ὁ

ho

希腊语 G3588 Article 19,889 次在 6,978 节经文

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

词典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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词汇索引 6,978 节经文

Luke 12:39 ὁὁτὸν

But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
Luke 12:40 ὁτοῦ

You also must be ready, because the Son of Man will come at an hour you do not expect.”
Luke 12:41 ὁτὴν

“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
Luke 12:42 ὁὁὁὁτῆςτοῦτὸ

And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
Luke 12:43 ὁὁ

Blessed is that servant whose master finds him doing so when he returns.
Luke 12:44 τοῖς

Truly I tell you, he will put him in charge of all his possessions.
Luke 12:45 ὁτῇὁτοὺςτὰς

But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
Luke 12:46 ὁτοῦτὸτῶν

The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
Luke 12:47 ὁὁτὸτοῦτὸ

That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
Luke 12:48 ὁ

But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Luke 12:49 τὴν

I have come to ignite a fire on the earth, and how I wish it were already kindled!
Luke 12:51 τῇ

Do you think that I have come to bring peace to the earth? No, I tell you, but division.
Luke 12:52 τοῦ

From now on, five in one household will be divided, three against two and two against three.
Luke 12:53 τὴντὴντὴντὴν

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
Luke 12:54 τοῖςτὴν

Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
Luke 12:56 τὸτῆςτοῦτὸν

You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?
Luke 12:57 τὸ

And why don’t you judge for yourselves what is right?
Luke 12:58 τοῦτῇτὸνὁτῷὁ

Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
Luke 12:59 τὸ

I tell you, you will not get out until you have paid the very last penny.”
Luke 13:1 τῷτῶντὸτῶν

At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
Luke 13:2 οἱτοὺς

To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
Luke 13:4 οἱὁτῷτοὺςτοὺς

Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
Luke 13:6 τὴντῷ

Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Luke 13:7 τὸντῇτὴν

So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
Luke 13:8 Ὁτὸ

‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
Luke 13:9 τὸ

If it bears fruit next year, fine. But if not, you can cut it down.’”
Luke 13:10 τῶντοῖς

One Sabbath Jesus was teaching in one of the synagogues,
Luke 13:11 τὸ

and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
Luke 13:12 ὁτῆς

When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
Luke 13:13 τὰςτὸν

Then He placed His hands on her, and immediately she straightened up and began to glorify God.
Luke 13:14 ὁτῷὁτῷτῇτοῦ

But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Luke 13:15 ὁτῷτὸντὸντῆς

“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
Luke 13:16 ὁτοῦτῇτοῦ

Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
Luke 13:17 οἱὁτοῖςτοῖς

When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
Luke 13:18 ἡτοῦ

Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
Luke 13:19 τὰτοῦτοῖς

It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
Luke 13:20 τὴντοῦ

Again He asked, “To what can I compare the kingdom of God?
Luke 13:23 οἱὉ

“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
Luke 13:24 τῆς

“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
Luke 13:25 ὁτὴντὴν

After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
Luke 13:26 ταῖς

Then you will say, ‘We ate and drank with you, and you taught in our streets.’
Luke 13:28 ὁὁτῶντοὺςτῇτοῦ

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Luke 13:29 τῇτοῦ

People will come from east and west and north and south, and will recline at the table in the kingdom of God.
Luke 13:31 τῇ

At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
Luke 13:32 τῇτῇ

But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
Luke 13:33 τῇ

Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
Luke 13:34 ἡτοὺςτοὺςτὰτὴντὰς

O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Luke 13:35 ὁὁ

Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
Luke 14:1 τῷτῶντῶν

One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely.
Luke 14:3 ὁτοὺςτῷ

So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”