ὁ

ho

希腊语 G3588 Article 19,889 次在 6,978 节经文

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

词典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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词汇索引 6,978 节经文

Acts 11:14 ὁ

He will convey to you a message by which you and all your household will be saved.’
Acts 11:15 τῷτὸτὸ

As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.
Acts 11:16 τοῦτοῦ

Then I remembered the word of the Lord, as He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
Acts 11:17 τὴνὁτὸντὸν

So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”
Acts 11:18 τὸντοῖςὁτὴν

When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
Acts 11:19 Οἱτῆςτῆςτὸν

Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
Acts 11:20 τοὺςτὸν

But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
Acts 11:21 ὁτὸν

The hand of the Lord was with them, and a great number of people believed and turned to the Lord.
Acts 11:22 ὁτὰτῆςτῆς

When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.
Acts 11:23 τὴντὴντοῦτῇτῆςτῷ

When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.
Acts 11:24 τῷ

Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
Acts 11:26 τῇτοὺς

and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Acts 11:27 ταῖς

In those days some prophets came down from Jerusalem to Antioch.
Acts 11:28 τοῦτὴν

One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)
Acts 11:29 τῶντοῖςτῇ

So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
Acts 11:30 τοὺς

This they did, sending their gifts to the elders with Barnabas and Saul.
Acts 12:1 τὸνὁτὰςτῶντῆς

About that time, King Herod reached out to harm some who belonged to the church.
Acts 12:2 τὸν

He had James, the brother of John, put to death with the sword.
Acts 12:3 τοῖςαἱτῶν

And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
Acts 12:4 τὸτῷ

He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
Acts 12:5 Ὁτῇτῆςτὸν

So Peter was kept in prison, but the church was fervently praying to God for him.
Acts 12:6 ὁτῇὁτῆςτὴν

On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
Acts 12:7 τῷτὴντοῦαἱτῶν

Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” And the chains fell off his wrists.
Acts 12:8 ὁτὰτὸ

“Get dressed and put on your sandals,” said the angel. Peter did so, and the angel told him, “Wrap your cloak around you and follow me.”
Acts 12:9 τὸτοῦ

So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
Acts 12:10 τὴντὴντὴντὴνὁ

They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him.
Acts 12:11 ὁὁτὸντῆςτοῦτῶν

Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
Acts 12:12 τὴντῆςτῆςτοῦ

And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
Acts 12:13 τὴντοῦ

He knocked at the outer gate, and a servant girl named Rhoda came to answer it.
Acts 12:14 τὴντοῦτῆςτὸντὸντοῦ

When she recognized Peter’s voice, she was so overjoyed that she forgot to open the gate, but ran inside and announced, “Peter is standing at the gate!”
Acts 12:15 ΟἱἡοἱὉ

“You are out of your mind,” they told her. But when she kept insisting it was so, they said, “It must be his angel.”
Acts 12:16 Ὁ

But Peter kept on knocking, and when they opened the door and saw him, they were astounded.
Acts 12:17 τῇὁτῆςτοῖς

Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.
Acts 12:18 τοῖςὁ

At daybreak there was no small commotion among the soldiers as to what had become of Peter.
Acts 12:19 τοὺςτῆς

After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
Acts 12:20 τὸντοῦτοῦτὸτὴντῆς

Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
Acts 12:21 ὁτοῦ

On the appointed day, Herod donned his royal robes, sat on his throne, and addressed the people.
Acts 12:22 ὁ

And they began to shout, “This is the voice of a god, not a man!”
Acts 12:23 τὴντῷ

Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.
Acts 12:24 Ὁτοῦ

But the word of God continued to spread and multiply.
Acts 12:25 τὴντὸν

When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.
Acts 13:1 τὴνὅὁὁτοῦ

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
Acts 13:2 τῷτὸτὸτὸντὸ

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
Acts 13:3 τὰς

And after they had fasted and prayed, they laid their hands on them and sent them off.
Acts 13:4 τοῦ

So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
Acts 13:5 τὸντοῦταῖςτῶν

When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
Acts 13:6 τὴν

They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
Acts 13:7 τῷτὸντοῦ

an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
Acts 13:8 ὁτὸτὸντῆς

But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
Acts 13:9 ὁ

Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas