ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
词典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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词汇索引 6,978 节经文
- 1 Corinthians 7:29 ὁτὸοἱ
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
- 1 Corinthians 7:30 οἱοἱοἱ
those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
- 1 Corinthians 7:31 οἱτὸντὸτοῦ
and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.
- 1 Corinthians 7:32 ὁτὰτοῦτῷ
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
- 1 Corinthians 7:33 ὁτὰτοῦτῇ
But the married man is concerned about the affairs of this world, how he can please his wife,
- 1 Corinthians 7:34 ἡἡἡτὰτοῦτῷτῷἡτὰτοῦτῷ
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
- 1 Corinthians 7:35 τὸτὸτῷ
I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.
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However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
- 1 Corinthians 7:37 τῇτοῦτῇτὴν
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
- 1 Corinthians 7:38 ὁτὴνὁ
So then, he who marries the virgin does well, but he who does not marry her does even better.
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A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
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In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
- 1 Corinthians 8:1 τῶνἡἡ
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
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But the one who loves God is known by God.
- 1 Corinthians 8:4 τῆςτῶν
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
- 1 Corinthians 8:6 ὁτὰτὰ
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
- 1 Corinthians 8:7 ἡτῇτοῦἡ
But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
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But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
- 1 Corinthians 8:9 ἡτοῖς
Be careful, however, that your freedom does not become a stumbling block to the weak.
- 1 Corinthians 8:10 τὸνἡτὸτὰ
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
- 1 Corinthians 8:11 ὁτῇὁ
So this weak brother, for whom Christ died, is destroyed by your knowledge.
- 1 Corinthians 8:12 τοὺςτὴν
By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.
- 1 Corinthians 8:13 τὸντὸντὸν
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.
- 1 Corinthians 9:1 τὸντὸ
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
- 1 Corinthians 9:2 ἡτῆς
Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
- 1 Corinthians 9:3 Ἡτοῖς
This is my defense to those who scrutinize me:
- 1 Corinthians 9:5 οἱοἱτοῦ
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
- 1 Corinthians 9:7 τὸντοῦτῆς
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
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Do I say this from a human perspective? Doesn’t the Law say the same thing?
- 1 Corinthians 9:9 τῷτῶντῷ
For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?
- 1 Corinthians 9:10 ὁὁτοῦ
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
- 1 Corinthians 9:11 τὰτὰ
If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?
- 1 Corinthians 9:12 τῆςτῇτῷτοῦ
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
- 1 Corinthians 9:13 οἱτὰτὰτοῦοἱτῷτῷ
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
- 1 Corinthians 9:14 ὁτοῖςτὸτοῦ
In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.
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But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
- 1 Corinthians 9:18 ὁτὸτὸτῇτῷ
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
- 1 Corinthians 9:19 τοὺς
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
- 1 Corinthians 9:20 τοῖςτοῖςτοὺς
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
- 1 Corinthians 9:21 τοῖςτοὺς
To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
- 1 Corinthians 9:22 τοῖςτοὺςτοῖς
To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.
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I do all this for the sake of the gospel, so that I may share in its blessings.
- 1 Corinthians 9:24 οἱτὸ
Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
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Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
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No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
- 1 Corinthians 10:1 οἱτὴντῆς
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
- 1 Corinthians 10:2 τὸντῇτῇ
They were all baptized into Moses in the cloud and in the sea.
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They all ate the same spiritual food
- 1 Corinthians 10:4 τὸἡὁ
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
- 1 Corinthians 10:5 τοῖςὁτῇ
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.