δέ
de
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
(AS)
詞典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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詞彙索引 2,482 節經文
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And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
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Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
- 2 Corinthians 10:1 δὲδὲ
Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.
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I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
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For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”
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We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
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Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
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Rather, “Let him who boasts boast in the Lord.”
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I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
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Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
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But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
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I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.
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To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.
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I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
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I will boast about such a man, but I will not boast about myself, except in my weaknesses.
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Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
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And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?
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Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
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Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.
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And I hope you will realize that we have not failed the test.
- 2 Corinthians 13:7 δὲδὲ
Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.
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In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection.
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But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
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But I saw none of the other apostles except James, the Lord’s brother.
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I assure you before God that what I am writing to you is no lie.
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I was personally unknown, however, to the churches of Judea that are in Christ.
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They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
- Galatians 2:2 δὲδὲ
I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
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This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
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But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
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And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
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When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
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For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
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know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
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But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
- Galatians 2:20 δὲδὲδὲ
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
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The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
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Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
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The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
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The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
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What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
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For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
- Galatians 3:20 δὲδὲ
A mediator is unnecessary, however, for only one party; but God is one.
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Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
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Now that faith has come, we are no longer under a guardian.
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And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
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What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
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But when the time had fully come, God sent His Son, born of a woman, born under the law,
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And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
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So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.