ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
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詞典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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- Luke 20:5 Οἱ
They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
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But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
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And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
- Luke 20:9 τὸντὴν
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
- Luke 20:10 τοὺςτοῦτοῦοἱ
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
- Luke 20:11 οἱ
So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
- Luke 20:12 οἱ
Then he sent a third, but they wounded him and threw him out.
- Luke 20:13 ὁτοῦτὸντὸν
‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
- Luke 20:14 οἱὁἡ
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
- Luke 20:15 τοῦὁτοῦ
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
- Luke 20:16 τοὺςτὸν
He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
- Luke 20:17 Ὁτὸοἱ
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
- Luke 20:18 ὁτὸν
Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
- Luke 20:19 οἱοἱτὰςτῇτὸντὴν
When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
- Luke 20:20 τῇτῇτοῦ
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
- Luke 20:21 τὴντοῦ
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
- Luke 20:23 τὴν
But Jesus saw through their duplicity and said to them,
- Luke 20:24 Οἱ
“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
- Luke 20:25 Ὁτὰτὰτοῦτῷ
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
- Luke 20:26 τοῦτῇ
And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
- Luke 20:27 τῶνοἱ
Then some of the Sadducees, who say there is no resurrection, came to question Him.
- Luke 20:28 ὁτὴντῷ
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
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Now there were seven brothers. The first one married a wife, but died childless.
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Then the second
- Luke 20:31 ὁοἱ
and the third married the widow, and in the same way all seven died, leaving no children.
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And last of all, the woman died.
- Luke 20:33 ἡτῇοἱ
So then, in the resurrection, whose wife will she be? For all seven were married to her.”
- Luke 20:34 ὁΟἱτοῦ
Jesus answered, “The sons of this age marry and are given in marriage.
- Luke 20:35 οἱτοῦτῆςτῆς
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
- Luke 20:36 τῆς
In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
- Luke 20:37 οἱτῆςΤὸν
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
- Luke 20:39 τῶν
Some of the scribes answered, “Teacher, You have spoken well!”
- Luke 20:41 τὸν
Then Jesus declared, “How can it be said that the Christ is the Son of David?
- Luke 20:42 τῷ
For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
- Luke 20:43 τοὺςτῶν
until I make Your enemies a footstool for Your feet.”’
- Luke 20:45 τοῦτοῖς
In the hearing of all the people, Jesus said to His disciples,
- Luke 20:46 τῶντῶνταῖςταῖςτοῖς
“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
- Luke 20:47 τὰςτῶν
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
- Luke 21:1 τοὺςτὸτὰ
Then Jesus looked up and saw the rich putting their gifts into the treasury,
- Luke 21:3 ἡἡ
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
- Luke 21:4 τοῦτὰτοῦτὸν
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
- Luke 21:5 τοῦ
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
- Luke 21:7 τὸ
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
- Luke 21:8 ὉτῷὉ
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
- Luke 21:9 τὸ
When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
- Luke 21:12 τὰςτὰςτοῦ
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.
- Luke 21:14 ταῖς
So make up your mind not to worry beforehand how to defend yourselves.
- Luke 21:15 οἱ
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Luke 21:17 τὸ
And you will be hated by everyone because of My name.
- Luke 21:18 τῆς
Yet not even a hair of your head will perish.