ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
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詞典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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詞彙索引 6,978 節經文
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when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.
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Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.
- 1 Corinthians 4:17 τὰςτὰς
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
- 1 Corinthians 4:19 ὁτὸντῶντὴν
But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have.
- 1 Corinthians 4:20 ἡτοῦ
For the kingdom of God is not a matter of talk but of power.
- 1 Corinthians 5:1 τοῖςτοῦ
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
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And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
- 1 Corinthians 5:3 τῷτῷτὸν
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
- 1 Corinthians 5:4 τῷτοῦτοῦτῇτοῦ
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
- 1 Corinthians 5:5 τὸντῷτῆςτὸτῇτοῦ
hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.
- 1 Corinthians 5:6 τὸτὸ
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
- 1 Corinthians 5:7 τὴντὸ
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
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I wrote you in my letter not to associate with sexually immoral people.
- 1 Corinthians 5:10 τοῖςτοῦτοῖςτοῦ
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
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But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
- 1 Corinthians 5:12 τοὺςτοὺς
What business of mine is it to judge those outside the church? Are you not to judge those inside?
- 1 Corinthians 5:13 τοὺςὁτὸν
God will judge those outside. “Expel the wicked man from among you.”
- 1 Corinthians 6:1 τὸντῶντῶν
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
- 1 Corinthians 6:2 οἱτὸνὁ
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
- 1 Corinthians 6:4 τοὺςτῇ
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
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I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
- 1 Corinthians 6:11 τῷτοῦτῷτοῦ
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- 1 Corinthians 6:13 Τὰτῇἡτοῖςὁτὸτῇτῷὁτῷ
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
- 1 Corinthians 6:14 ὁτὸντῆς
By His power God raised the Lord from the dead, and He will raise us also.
- 1 Corinthians 6:15 τὰτὰτοῦ
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
- 1 Corinthians 6:16 ὁτῇΟἱ
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
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But he who unites himself with the Lord is one with Him in spirit.
- 1 Corinthians 6:18 τὴντοῦὁτὸ
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
- 1 Corinthians 6:19 τὸτοῦ
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
- 1 Corinthians 6:20 τὸντῷ
you were bought at a price. Therefore glorify God with your body.
- 1 Corinthians 7:2 τὰςτὴντὸν
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
- 1 Corinthians 7:3 Τῇὁτὴνἡτῷ
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
- 1 Corinthians 7:4 ἡτοῦὁὁτοῦἡ
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
- 1 Corinthians 7:5 τῇτὸὁτὴν
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
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I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
- 1 Corinthians 7:8 τοῖςταῖς
Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.
- 1 Corinthians 7:10 Τοῖςὁ
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
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But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
- 1 Corinthians 7:12 Τοῖςὁ
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
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And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
- 1 Corinthians 7:14 ὁὁτῇἡἡτῷτὰ
For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
- 1 Corinthians 7:15 ὁὁἡτοῖςὁ
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
- 1 Corinthians 7:16 τὸντὴν
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
- 1 Corinthians 7:17 ὁὁταῖς
Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
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Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
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Each one should remain in the situation he was in when he was called.
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For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
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Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
- 1 Corinthians 7:26 τὴντὸ
Because of the present crisis, I think it is good for a man to remain as he is.
- 1 Corinthians 7:28 ἡτῇοἱ
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.