καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
অভিধান: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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বই অনুসারে
পুরাতন নিয়ম
নতুন নিয়ম
শব্দসূচি ৫,১৩৭ পদ
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And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
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The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
- 1 Corinthians 3:3 καὶκαὶ
for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
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What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
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He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
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his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
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Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
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And again, “The Lord knows that the thoughts of the wise are futile.”
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So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
- 1 Corinthians 4:5 καὶκαὶκαὶ
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
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Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
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For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
- 1 Corinthians 4:8 καὶκαὶ
Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!
- 1 Corinthians 4:9 καὶκαὶ
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
- 1 Corinthians 4:11 καὶκαὶκαὶκαὶκαὶ
To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.
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We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;
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That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
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But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have.
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It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
- 1 Corinthians 5:2 καὶκαὶ
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
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When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
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Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
- 1 Corinthians 5:8 καὶκαὶ
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
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I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
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If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
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Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
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Instead, one brother goes to law against another, and this in front of unbelievers!
- 1 Corinthians 6:8 καὶκαὶ
Instead, you yourselves cheat and do wrong, even against your own brothers!
- 1 Corinthians 6:11 καὶκαὶ
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- 1 Corinthians 6:13 καὶκαὶκαὶκαὶ
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
- 1 Corinthians 6:14 καὶκαὶ
By His power God raised the Lord from the dead, and He will raise us also.
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Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
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But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
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The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
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The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
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Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
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I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
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Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.
- 1 Corinthians 7:11 καὶκαὶ
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
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To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
- 1 Corinthians 7:13 καὶκαὶ
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
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For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
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Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
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Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
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Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
- 1 Corinthians 7:28 καὶκαὶ
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
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What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
- 1 Corinthians 7:30 καὶκαὶκαὶ
those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
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and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.
- 1 Corinthians 7:34 καὶκαὶκαὶκαὶκαὶ
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.