ὁ

ho

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ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

অভিধান: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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  1. 1 Corinthians 10:6 τὸ

    These things took place as examples to keep us from craving evil things as they did.

  2. 1 Corinthians 10:7 ὁ

    Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and to drink, and got up to indulge in revelry.”

  3. 1 Corinthians 10:9 τὸντῶν

    We should not test Christ, as some of them did, and were killed by snakes.

  4. 1 Corinthians 10:10 τοῦ

    And do not complain, as some of them did, and were killed by the destroying angel.

  5. 1 Corinthians 10:11 τὰτῶν

    Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

  6. 1 Corinthians 10:12 ὁ

    So the one who thinks he is standing firm should be careful not to fall.

  7. 1 Corinthians 10:13 ὁτῷτὴντοῦ

    No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.

  8. 1 Corinthians 10:14 τῆς

    Therefore, my beloved, flee from idolatry.

  9. 1 Corinthians 10:16 Τὸτῆςτοῦτοῦτὸντοῦτοῦ

    Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?

  10. 1 Corinthians 10:17 οἱοἱτοῦ

    Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

  11. 1 Corinthians 10:18 τὸνοἱτὰςτοῦ

    Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?

  12. 1 Corinthians 10:20 τὰτῶν

    No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.

  13. 1 Corinthians 10:22 τὸν

    Are we trying to provoke the Lord to jealousy? Are we stronger than He?

  14. 1 Corinthians 10:24 τὸτὸτοῦ

    No one should seek his own good, but the good of others.

  15. 1 Corinthians 10:25 τὸτὴν

    Eat anything sold in the meat market without raising questions of conscience,

  16. 1 Corinthians 10:26 ΤοῦἩτὸ

    for, “The earth is the Lord’s, and the fullness thereof.”

  17. 1 Corinthians 10:27 τῶντὸτὴν

    If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.

  18. 1 Corinthians 10:28 τὸντὴν

    But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—

  19. 1 Corinthians 10:29 τὴντὴντοῦἡ

    the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?

  20. 1 Corinthians 10:32 τῇτοῦ

    Do not become a stumbling block, whether to Jews or Greeks or the church of God—

  21. 1 Corinthians 10:33 τὸτὸτῶν

    as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.

  22. 1 Corinthians 11:2 τὰς

    Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.

  23. 1 Corinthians 11:3 ἡὁὁτοῦὁ

    But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

  24. 1 Corinthians 11:4 τὴν

    Every man who prays or prophesies with his head covered dishonors his head.

  25. 1 Corinthians 11:5 τῇτὴντὸτῇ

    And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.

  26. 1 Corinthians 11:6 τὸ

    If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

  27. 1 Corinthians 11:7 τὴνἡ

    A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

  28. 1 Corinthians 11:9 τὴντὸν

    Neither was man created for woman, but woman for man.

  29. 1 Corinthians 11:10 ἡτῆςτοὺς

    For this reason a woman ought to have a sign of authority on her head, because of the angels.

  30. 1 Corinthians 11:12 ἡτοῦὁτῆςτὰτοῦ

    For just as woman came from man, so also man is born of woman. But everything comes from God.

  31. 1 Corinthians 11:13 τῷ

    Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

  32. 1 Corinthians 11:14 ἡ

    Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,

  33. 1 Corinthians 11:15 ἡ

    but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

  34. 1 Corinthians 11:16 αἱτοῦ

    If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

  35. 1 Corinthians 11:17 τὸτὸ

    In the following instructions I have no praise to offer, because your gatherings do more harm than good.

  36. 1 Corinthians 11:19 οἱ

    And indeed, there must be differences among you to show which of you are approved.

  37. 1 Corinthians 11:20 τὸ

    Now then, when you come together, it is not the Lord’s Supper you eat.

  38. 1 Corinthians 11:21 τὸτῷ

    For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.

  39. 1 Corinthians 11:22 τὸτῆςτοῦτοὺς

    Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!

  40. 1 Corinthians 11:23 τοῦὁτῇ

    For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,

  41. 1 Corinthians 11:24 τὸτὸτὴν

    and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

  42. 1 Corinthians 11:25 τὸτὸτὸἡτῷτὴν

    In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”

  43. 1 Corinthians 11:26 τὸντὸτὸντοῦ

    For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.

  44. 1 Corinthians 11:27 τὸντὸτοῦτοῦτοῦτοῦ

    Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

  45. 1 Corinthians 11:28 τοῦτοῦ

    Each one must examine himself before he eats of the bread and drinks of the cup.

  46. 1 Corinthians 11:29 ὁτὸ

    For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

  47. 1 Corinthians 11:32 τοῦτῷ

    But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

  48. 1 Corinthians 11:33 τὸ

    So, my brothers, when you come together to eat, wait for one another.

  49. 1 Corinthians 11:34 Τὰ

    If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.

  50. 1 Corinthians 12:1 τῶν

    Now about spiritual gifts, brothers, I do not want you to be uninformed.