ἐν
en
ἐν,
prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.).
I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17.
II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al.
III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX).
IV. Of time,
(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31;
(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28;
(c) with art. inf.,
(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.;
(β) aor., when, after: Luk.9:36, al.;
(d) within (cl.): Mat.27:40,
V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.
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Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 2.112 Verse
- Titus 2:3 ἐν
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
- Titus 2:7 ἐν
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
- Titus 2:9 ἐν
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
- Titus 2:10 ἐν
not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
- Titus 2:12 ἐν
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
- Titus 3:3 ἐν
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- Titus 3:5 ἐν
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
- Titus 3:15 ἐν
All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.
- Philemon 1:6 ἐνἐν
I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.
- Philemon 1:8 ἐν
So although in Christ I am bold enough to order you to do what is proper,
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I appeal to you for my child Onesimus, whose father I became while I was in chains.
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I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel.
- Philemon 1:16 ἐνἐν
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
- Philemon 1:20 ἐνἐν
Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ.
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Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
- Hebrews 1:1 ἐν
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
- Hebrews 1:2 ἐν
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
- Hebrews 1:3 ἐνἐν
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
- Hebrews 2:8 Ἐν
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
- Hebrews 2:12 ἐν
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
- Hebrews 2:18 ἐν
Because He Himself suffered when He was tempted, He is able to help those who are being tempted.
- Hebrews 3:2 ἐν
He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
- Hebrews 3:5 ἐν
Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later.
- Hebrews 3:8 ἐνἐν
do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,
- Hebrews 3:9 ἐν
where your fathers tested and tried Me, and for forty years saw My works.
- Hebrews 3:11 ἐν
So I swore on oath in My anger, ‘They shall never enter My rest.’”
- Hebrews 3:12 ἔνἐν
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
- Hebrews 3:15 ἐνἐν
As it has been said: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion.”
- Hebrews 3:17 ἐν
And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
- Hebrews 4:3 ἐν
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
- Hebrews 4:4 ἐν
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
- Hebrews 4:5 ἐν
And again, as He says in the passage above: “They shall never enter My rest.”
- Hebrews 4:7 ἐν
God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
- Hebrews 4:11 ἐν
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
- Hebrews 5:6 ἐν
And in another passage God says: “You are a priest forever in the order of Melchizedek.”
- Hebrews 5:7 ἐν
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 6:17 ἐν
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
- Hebrews 6:18 ἐν
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
- Hebrews 7:10 ἐν
For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
- Hebrews 8:1 ἐνἐν
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
- Hebrews 8:5 ἐν
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
- Hebrews 8:9 ἐνἐν
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
- Hebrews 8:13 Ἐν
By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.
- Hebrews 9:2 ἐν
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
- Hebrews 9:4 ἐν
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
- Hebrews 9:22 ἐν
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
- Hebrews 9:23 ἐν
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
- Hebrews 9:25 ἐν
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
- Hebrews 10:3 ἐν
Instead, those sacrifices are an annual reminder of sins,
- Hebrews 10:7 Ἐν
Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”