ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Konkordanz 6.978 Verse
- Acts 21:28 ὁὁτοῦτοῦτοῦτὸτὸν
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
- Acts 21:29 τὸντῇτὸὁ
For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
- Acts 21:30 ἡτοῦτοῦτοῦαἱ
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
- Acts 21:31 τῷτῆς
While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
- Acts 21:32 οἱτὸντοὺςτὸν
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
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The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
- Acts 21:34 τῷτὸτὸντὴν
Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.
- Acts 21:35 τοὺςτῶντὴντοῦ
When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.
- Acts 21:36 τὸτοῦ
For the crowd that followed him kept shouting, “Away with him!”
- Acts 21:37 τὴνὁτῷὉ
As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
- Acts 21:38 ὁὁτῶντὴντοὺςτῶν
“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”
- Acts 21:39 ὁτῆςτὸν
But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
- Acts 21:40 ὁτῶντῇτῷτῇ
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
- Acts 22:1 τῆς
“Brothers and fathers, listen now to my defense before you.”
- Acts 22:2 τῇ
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
- Acts 22:3 τῆςτῇτοὺςτοῦτοῦ
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
- Acts 22:4 τὴν
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
- Acts 22:5 ὁτὸτοὺςτοὺς
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
- Acts 22:6 τῇτοῦ
About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
- Acts 22:7 τὸ
I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’
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‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
- Acts 22:9 οἱτὸτὴντοῦ
My companions saw the light, but they could not understand the voice of the One speaking to me.
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Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
- Acts 22:11 τῆςτοῦτῶν
Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.
- Acts 22:12 τὸντῶν
There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,
- Acts 22:13 τῇ
came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.
- Acts 22:14 ὉὉτῶντὸτὸντοῦ
Then he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice.
- Acts 22:16 τὰςτὸ
And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
- Acts 22:17 τῷ
Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance
- Acts 22:19 τὰςτοὺς
‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.
- Acts 22:20 τὸτοῦτὰτῶν
And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’
- Acts 22:22 τοῦτὴντῆςτὸν
The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
- Acts 22:23 τὰτὸν
As they were shouting and throwing off their cloaks and tossing dust into the air,
- Acts 22:24 ὁτὴν
the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.
- Acts 22:25 τοῖςτὸνὁ
But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”
- Acts 22:26 ὁτῷὁ
On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”
- Acts 22:27 ὁὉ
The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered.
- Acts 22:28 ὁτὴνὁ
“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
- Acts 22:29 οἱὁ
Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
- Acts 22:30 Τῇτὸτὸτῶντοὺςτὸτὸν
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
- Acts 23:1 ὁτῷτῷτῆς
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
- Acts 23:2 ὁτοῖςτὸ
At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth.
- Acts 23:3 ὁὁτὸν
Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”
- Acts 23:4 ΟἱΤὸντοῦ
But those standing nearby said, “How dare you insult the high priest of God!”
- Acts 23:5 ὁτοῦ
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
- Acts 23:6 ὁτὸτὸτῷ
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
- Acts 23:7 τῶντὸ
As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.
- Acts 23:8 τὰ
For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.
- Acts 23:9 τῶντοῦτῶντῷ
A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
- Acts 23:10 ὁὁτὸτὴν
The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.