ὁ

ho

Griechisch G3588 Article 19.889 Vorkommen in 6.978 Verse

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexikon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Konkordanz 6.978 Verse

Acts 23:11 Τῇὁτὰ

The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
Acts 23:12 οἱτὸν

When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
Acts 23:13 οἱτὴν

More than forty of them were involved in this plot.
Acts 23:14 τοῖςτοῖςτὸν

They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
Acts 23:15 τῷτῷτὰτοῦτοῦ

Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
Acts 23:16 ὁτῆςτὴντὴντῷ

But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul.
Acts 23:17 ὁτῶνΤὸντὸν

Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
Acts 23:18 ὉτὸνὉτὸν

So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”
Acts 23:19 τῆςὁ

The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”
Acts 23:20 Οἱτοῦτὸντὸ

He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.
Acts 23:21 τὴν

Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”
Acts 23:22 Ὁτὸν

So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
Acts 23:23 τῶντῆς

Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night.
Acts 23:24 τὸντὸν

Provide mounts for Paul to take him safely to Governor Felix.”
Acts 23:25 τὸν

And he wrote the following letter:
Acts 23:26 Τῷ

Claudius Lysias, To His Excellency, Governor Felix: Greetings.
Acts 23:27 Τὸντῶντῷ

This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
Acts 23:28 τὴντὸ

and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
Acts 23:29 τοῦ

I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
Acts 23:30 τὸντοῖςτὰ

When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.
Acts 23:31 Οἱτὸτὸντὴν

So the soldiers followed their orders and brought Paul by night to Antipatris.
Acts 23:32 τῇτοὺςτὴν

The next day they returned to the barracks and let the horsemen go on with him.
Acts 23:33 τὴντὴντῷτὸν

When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.
Acts 23:35 οἱτῷτοῦ

he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.
Acts 24:1 ὁτῷτοῦ

Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.
Acts 24:2 ὁτῷτῆς

When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
Acts 24:4 τῇ

But in order not to burden you any further, I beg your indulgence to hear us briefly.
Acts 24:5 τὸντοῖςτοῖςτὴντῆςτῶν

We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
Acts 24:6 τὸ

and he even tried to desecrate the temple; so we seized him.
Acts 24:9 οἱ

The Jews concurred, asserting that these charges were true.
Acts 24:10 ὁτοῦτῷτὰ

When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
Acts 24:12 τῷταῖςτὴν

Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
Acts 24:14 τὴντῷτοῖςτὸντοῖςτοῖς

I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
Acts 24:15 τὸν

and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
Acts 24:16 τὸντοὺς

In this hope, I strive always to maintain a clear conscience before God and man.
Acts 24:17 τὸ

After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.
Acts 24:18 τῷτῆς

At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
Acts 24:20 τοῦ

Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,
Acts 24:22 ὁτὰτῆςὁτὰ

Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”
Acts 24:23 τῷτῶν

He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
Acts 24:24 ὁτῇτὸντῆς

After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
Acts 24:25 τοῦτοῦὁΤὸ

As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
Acts 24:26 τοῦ

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
Acts 24:27 ὁτοῖςὁτὸν

After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.
Acts 25:1 τῇ

Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
Acts 25:2 οἱοἱτῶντοῦ

where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
Acts 25:3 τὴν

to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.
Acts 25:4 Ὁτὸν

But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
Acts 25:5 Οἱτῷ

So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
Acts 25:6 τῇτοῦτὸν

After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.