αὐτός
autos
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.
(AS)
Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Traducido como (BSB)
Formas
Por libro
Antiguo Testamento
Nuevo Testamento
Concordancia 3727 versículos
- John 4:9 αὐτῷ
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
- John 4:10 αὐτῇαὐτὸν
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
- John 4:11 αὐτῷ
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
- John 4:12 αὐτὸςαὐτοῦαὐτοῦαὐτοῦ
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
- John 4:13 αὐτῇ
Jesus said to her, “Everyone who drinks this water will be thirsty again.
- John 4:14 αὐτῷαὐτῷαὐτῷ
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
- John 4:15 αὐτὸν
The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”
- John 4:16 αὐτῇ
Jesus told her, “Go, call your husband and come back.”
- John 4:17 αὐτῷαὐτῇ
“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
- John 4:19 αὐτῷ
“Sir,” the woman said, “I see that You are a prophet.
- John 4:21 αὐτῇ
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
- John 4:23 αὐτόν
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
- John 4:24 αὐτὸν
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
- John 4:25 αὐτῷ
The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
- John 4:26 αὐτῇ
Jesus answered, “I who speak to you am He.”
- John 4:27 αὐτοῦαὐτῆς
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
- John 4:28 αὐτῆς
Then the woman left her water jar, went back into the town, and said to the people,
- John 4:30 αὐτόν
So they left the town and made their way toward Jesus.
- John 4:31 αὐτὸν
Meanwhile the disciples urged Him, “Rabbi, eat something.”
- John 4:32 αὐτοῖς
But He told them, “I have food to eat that you know nothing about.”
- John 4:33 αὐτῷ
So the disciples asked one another, “Could someone have brought Him food?”
- John 4:34 αὐτοῖςαὐτοῦ
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
- John 4:38 αὐτῶν
I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
- John 4:39 αὐτὸν
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
- John 4:40 αὐτὸναὐτὸναὐτοῖς
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
- John 4:41 αὐτοῦ
And many more believed because of His message.
- John 4:42 αὐτοὶ
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”
- John 4:44 αὐτὸς
Now He Himself had testified that a prophet has no honor in his own hometown.
- John 4:45 αὐτὸναὐτοὶ
Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
- John 4:47 αὐτὸναὐτοῦ
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
- John 4:48 αὐτόν
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
- John 4:49 αὐτὸν
“Sir,” the official said, “come down before my child dies.”
- John 4:50 αὐτῷαὐτῷ
“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
- John 4:51 αὐτοῦαὐτοῦαὐτῷαὐτοῦ
And while he was still on the way, his servants met him with the news that his boy was alive.
- John 4:52 αὐτῶναὐτῷαὐτὸν
So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”
- John 4:53 αὐτῷαὐτὸςαὐτοῦ
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
- John 5:5 αὐτοῦ
One man there had been an invalid for thirty-eight years.
- John 5:6 αὐτῷ
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
- John 5:7 αὐτῷ
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
- John 5:8 αὐτῷ
Then Jesus told him, “Get up, pick up your mat, and walk.”
- John 5:9 αὐτοῦ
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
- John 5:11 αὐτοῖς
But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
- John 5:12 αὐτόν
“Who is this man who told you to pick it up and walk?” they asked.
- John 5:14 αὐτὸναὐτῷ
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
- John 5:15 αὐτὸν
And the man went away and told the Jews that it was Jesus who had made him well.
- John 5:17 αὐτοῖς
But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
- John 5:18 αὐτὸν
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
- John 5:19 αὐτοῖς
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
- John 5:20 αὐτῷαὐτὸςαὐτῷ
The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
- John 5:23 αὐτόν
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.