δέ
de
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
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But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
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But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
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Be careful, however, that your freedom does not become a stumbling block to the weak.
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By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.
- 1 Corinthians 9:15 δὲδὲ
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
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If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
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I do all this for the sake of the gospel, so that I may share in its blessings.
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Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.
- 1 Corinthians 9:25 δὲδὲ
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
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and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
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These things took place as examples to keep us from craving evil things as they did.
- 1 Corinthians 10:11 δὲδὲ
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
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No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
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No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
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But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
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the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
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Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
- 1 Corinthians 11:3 δὲδὲδὲ
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
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And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
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If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
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A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
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For just as woman came from man, so also man is born of woman. But everything comes from God.
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but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
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If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
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In the following instructions I have no praise to offer, because your gatherings do more harm than good.
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For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
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Each one must examine himself before he eats of the bread and drinks of the cup.
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Now if we judged ourselves properly, we would not come under judgment.
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But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
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If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
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Now about spiritual gifts, brothers, I do not want you to be uninformed.
- 1 Corinthians 12:4 δὲδὲ
There are different gifts, but the same Spirit.
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There are different ways of working, but the same God works all things in all people.
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Now to each one the manifestation of the Spirit is given for the common good.
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To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
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to another faith by the same Spirit, to another gifts of healing by that one Spirit,
- 1 Corinthians 12:10 δὲδὲδὲδὲ
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
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All these are the work of one and the same Spirit, who apportions them to each one as He determines.
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The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
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But in fact, God has arranged the members of the body, every one of them, according to His design.
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If they were all one part, where would the body be?
- 1 Corinthians 12:20 δὲδὲ
As it is, there are many parts, but one body.
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The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
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whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
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Now you are the body of Christ, and each of you is a member of it.
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But eagerly desire the greater gifts. And now I will show you the most excellent way.
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If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
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If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
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If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
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Love takes no pleasure in evil, but rejoices in the truth.
