ἐγώ
egō
ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,
of person(s) pron.
I.
(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX).
(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al.
(c) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24.
(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2.
(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).
(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28.
(AS)
Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Traducido como (BSB)
Formas
Por libro
Antiguo Testamento
Nuevo Testamento
Concordancia 1832 versículos
- Titus 1:3 ἐγὼἡμῶν
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
- Titus 1:4 ἡμῶν
To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
- Titus 1:5 ἐγώ
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
- Titus 2:8 ἡμῶν
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed to have nothing bad to say about us.
- Titus 2:10 ἡμῶν
not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
- Titus 2:12 ἡμᾶς
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
- Titus 2:13 ἡμῶν
as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.
- Titus 2:14 ἡμῶνἡμᾶς
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
- Titus 3:3 ἡμεῖς
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- Titus 3:4 ἡμῶν
But when the kindness of God our Savior and His love for mankind appeared,
- Titus 3:5 ἡμεῖςἡμᾶς
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
- Titus 3:6 ἡμᾶςἡμῶν
This is the Spirit He poured out on us abundantly through Jesus Christ our Savior,
- Titus 3:12 με
As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there.
- Titus 3:15 ἐμοῦἡμᾶς
All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.
- Philemon 1:1 ἡμῶν
Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker,
- Philemon 1:2 ἡμῶν
to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house:
- Philemon 1:3 ἡμῶν
Grace and peace to you from God our Father and the Lord Jesus Christ.
- Philemon 1:4 μουμου
I always thank my God, remembering you in my prayers,
- Philemon 1:6 ἡμῖν
I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.
- Philemon 1:11 ἐμοὶ
Formerly he was useless to you, but now he has become useful both to you and to me.
- Philemon 1:13 ἐγὼμοι
I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel.
- Philemon 1:16 ἐμοί
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
- Philemon 1:17 μεἐμέ
So if you consider me a partner, receive him as you would receive me.
- Philemon 1:18 ἐμοὶ
But if he has wronged you in any way or owes you anything, charge it to my account.
- Philemon 1:19 ἐγὼἐγὼμοι
I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.
- Philemon 1:20 ἐγώμου
Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ.
- Philemon 1:22 μοι
In the meantime, prepare a guest room for me, because I hope that through your prayers I will be restored to you.
- Philemon 1:23 μου
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
- Philemon 1:24 μου
as do Mark, Aristarchus, Demas, and Luke, my fellow workers.
- Hebrews 1:2 ἡμῖν
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
- Hebrews 1:5 μουἐγὼἘγὼμοι
For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?
- Hebrews 1:13 μου
Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet”?
- Hebrews 2:1 ἡμᾶς
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
- Hebrews 2:3 ἡμεῖςἡμᾶς
how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,
- Hebrews 2:12 μου
He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”
- Hebrews 2:13 Ἐγὼἐγὼμοι
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
- Hebrews 3:1 ἡμῶν
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.
- Hebrews 3:6 ἡμεῖς
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
- Hebrews 3:9 μου
where your fathers tested and tried Me, and for forty years saw My works.
- Hebrews 3:10 μου
Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’
- Hebrews 3:11 μουμου
So I swore on oath in My anger, ‘They shall never enter My rest.’”
- Hebrews 4:3 μουμου
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
- Hebrews 4:5 μου
And again, as He says in the passage above: “They shall never enter My rest.”
- Hebrews 4:13 ἡμῖν
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 4:15 ἡμῶν
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
- Hebrews 5:5 μουἐγὼ
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
- Hebrews 5:11 ἡμῖν
We have much to say about this, but it is hard to explain, because you are dull of hearing.
- Hebrews 6:20 ἡμῶν
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.
- Hebrews 7:14 ἡμῶν
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
- Hebrews 7:26 ἡμῖν
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.