εἰμί
eimi
εἰμί,
with various uses and significations, like the English verb to be.
I. As substantive verb.
1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28.
2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al.
3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al.
4. Impers., ἔστι, ἦν, etc.;
(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.;
(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.).
II. As copula uniting subject and predicate.
1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult.
2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).
3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19.
4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al.
5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);
(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al;
(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.;
(c) with ptcp. aor. (cl), Luk.23:9.
6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al.
7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al.
8. Ellipses;
(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.;
(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).
(AS)
Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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- James 3:17 ἐστιν
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
- James 4:4 ἐστινεἶναι
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
- James 4:11 εἶ
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
- James 4:12 ἐστινεἶ
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
- James 4:14 ἐστε
You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.
- James 4:16 ἐστιν
As it is, you boast in your proud intentions. All such boasting is evil.
- James 4:17 ἐστιν
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
- James 5:3 ἔσται
Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
- James 5:11 ἐστιν
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
- James 5:12 ἤτω
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
-
And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.
- James 5:17 ἦν
Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
- 1 Peter 1:6 ἐστὶν
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
- 1 Peter 1:16 ἔσεσθεεἰμι
for it is written: “Be holy, because I am holy.”
- 1 Peter 1:21 εἶναι
Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
- 1 Peter 1:25 ἐστιν
but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
- 1 Peter 2:15 ἐστὶν
For it is God’s will that by doing good you should silence the ignorance of foolish men.
- 1 Peter 2:25 Ἦτε
For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
- 1 Peter 3:3 ἔστω
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
- 1 Peter 3:4 ἐστιν
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
- 1 Peter 3:20 ἔστιν
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
- 1 Peter 3:22 ἐστιν
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
- 1 Peter 4:11 ἐστιν
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
- 1 Peter 5:12 εἶναι
Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
- 2 Peter 1:9 ἐστιν
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
- 2 Peter 1:13 εἰμὶ
I think it is right to refresh your memory as long as I live in the tent of my body,
- 2 Peter 1:14 ἐστιν
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
- 2 Peter 1:17 ἐστιν
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
- 2 Peter 1:18 ὄντες
And we ourselves heard this voice from heaven when we were with Him on the holy mountain.
- 2 Peter 2:1 ἔσονται
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
- 2 Peter 2:11 ὄντες
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
- 2 Peter 2:17 εἰσιν
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
- 2 Peter 2:21 ἦν
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
- 2 Peter 3:4 ἐστιν
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
- 2 Peter 3:5 ἦσαν
But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,
- 2 Peter 3:7 εἰσὶν
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
- 2 Peter 3:16 ἐστιν
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
- 1 John 1:1 ἦν
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
- 1 John 1:2 ἦν
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
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We write these things so that our joy may be complete.
- 1 John 1:5 ἔστινἐστινἔστιν
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
- 1 John 1:7 ἐστιν
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- 1 John 1:8 ἔστιν
If we say we have no sin, we deceive ourselves, and the truth is not in us.
- 1 John 1:9 ἐστιν
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
- 1 John 1:10 ἔστιν
If we say we have not sinned, we make Him out to be a liar, and His word is not in us.
- 1 John 2:2 ἐστιν
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
- 1 John 2:4 ἐστίνἔστιν
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
- 1 John 2:5 ἐσμεν
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
- 1 John 2:7 ἐστιν
Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
- 1 John 2:8 ἐστιν
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.