ἐν
en
ἐν,
prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.).
I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17.
II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al.
III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX).
IV. Of time,
(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31;
(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28;
(c) with art. inf.,
(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.;
(β) aor., when, after: Luk.9:36, al.;
(d) within (cl.): Mat.27:40,
V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.
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Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Concordancia 2112 versículos
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I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.
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Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
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But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
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Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
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I urge Euodia and Syntyche to agree with each other in the Lord.
- Philippians 4:3 ἐνἐν
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
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Rejoice in the Lord always. I will say it again: Rejoice!
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Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
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And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
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Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
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Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.
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I am not saying this out of need, for I have learned to be content regardless of my circumstances.
- Philippians 4:12 ἐνἐν
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
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I can do all things through Christ who gives me strength.
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And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
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For even while I was in Thessalonica, you provided for my needs again and again.
- Philippians 4:19 ἐνἐν
And my God will supply all your needs according to His glorious riches in Christ Jesus.
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Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.
- Colossians 1:2 ἐνἐν
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
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because we have heard about your faith in Christ Jesus and your love for all the saints—
- Colossians 1:5 ἐνἐν
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
- Colossians 1:6 ἐνἐνἐν
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
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and who also informed us of your love in the Spirit.
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For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
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so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
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being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully
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giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light.
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in whom we have redemption, the forgiveness of sins.
- Colossians 1:16 ἐνἐν
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
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He is before all things, and in Him all things hold together.
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And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
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For God was pleased to have all His fullness dwell in Him,
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and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
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Once you were alienated from God and were hostile in your minds, engaging in evil deeds.
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But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—
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if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
- Colossians 1:24 ἐνἐν
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
- Colossians 1:27 ἐνἐν
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
- Colossians 1:28 ἐνἐν
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
- Colossians 1:29 ἐνἐν
To this end I also labor, striving with all His energy working powerfully within me.
- Colossians 2:1 ἐνἐν
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
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that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
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in whom are hidden all the treasures of wisdom and knowledge.
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I say this so that no one will deceive you by smooth rhetoric.
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Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him,
- Colossians 2:7 ἐνἐν
rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
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For in Christ all the fullness of the Deity dwells in bodily form.
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And you have been made complete in Christ, who is the head over every ruler and authority.
- Colossians 2:11 ἐνἐνἐν
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
- Colossians 2:12 ἐνἐν
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.